Revolution Lullabye

July 6, 2009

Berlin, Rhetoric and Reality

Berlin, James A. Rhetoric and Reality: Writing Instruction in American Colleges, 1900-1985. Carbondale, Southern Illinois UP, 1987.

Berlin traces the history of writing instruction in American colleges through three epistemological categories that have dominated rhetorical theory and practice since 1900: objective, subjective, and transactional. There is no one rhetoric – the rhetoric that informs a particular practice instructs students with a particular epistemology, a way of knowing and understanding the world. He surveys the dominant rhetorics in chapters that span twenty years (1900-1920; 1920-1940; 1940-1960), concluding with two chapters (1960-1975; 1975-1985) that try to capture the state of the emerging field of composition and rhetoric. His last chapter argues that all three epistemologies are present in composition and rhetoric research, but transactional rhetorics – ones that take into consideration the interplay between subject and object, the individual and society – lead the field.

Notable Notes

Objective – reality is in the external world and material objects, positivistic, current-traditional, language distorts truth, Scottish Common Sense realism, arrangement and correctness in writing, science

Subjective – truth exists within the subject and is discovered within, Plato, Emerson, Freud, cognitive psychology, romanticism, idealism, private, peer editing, therapist, voice, personal vision

Transactional – truth is at the intersection of subject and object, mediated by audience and language. Three kinds: classical (concerned with speaker, audience); cognitive (concerned with mind and nature, development); epistemic (concerned with speaker, audience, language, material reality; rhetoric is in all human behavior)

his history is written through articles, texts on rhetorical instruction history, textbooks

North, The Making of Knowledge in Composition

North, Stephen M. The Making of Knowledge in Composition: Portrait of an Emerging Field. Upper Montclair, NJ: Boynton/Cook, 1987.

Through his description of the major methodologies used by composition and rhetoric scholars, North argues that the future of Composition depends on two things: Composition’s break with literary studies and Composition’s ability to retain its plurality of methodologies, not allowing for one to overpower and prevent others from flourishing. North rejects that Composition is undergoing a Kuhn paradigm shift because he claims that the field is so diverse that it never had a paradigmatic structure. North divides the field into three branches of inquiry: the practicioners (who ask “what do we do?”); the scholars (who ask “what does it mean?”) and the researchers (who ask “what happened (or happens)?)  His book lays out a map through which to see and understand the field, noting interdisciplinary influences (humanities and science) and the influence of public policy and politics.

Notable Notes

dates the beginning of Composition to 1963 – Kitzhaber’s address to CCCC “4C and Freshman English” – move beyond just practicioner knowledge to a field, profession

what’s needed to maintain plurality of methodologies? 1. methodological consciousness 2. methodological egalitarianism 3. practice as inquiry 4. recognition and appreciation of lore

scholars include historians, philosophers, and critics

researchers include experimentalists, clinicians, formalists, and ethnographers

Gold, Rhetoric at the Margins

Gold, David. Rhetoric at the Margins: Revising the History of Writing Instruction in American Colleges, 1873-1947. Carbondale: Southern Illinois UP, 2008.

Gold researches the rhetorical education that took place at three Texas institutions during the late 19th and early 20th centuries to challenge and complicate master narratives of current-traditional pedagogy and the history of rhetorical education, hoping to draw connections between past the past and present to develop pedagogies to serve underrepresented student populations. The three colleges – Wiley College (an classics-oriented HBCU), Texas Women’s University (residential college for women with vocational training), and East Texas Normal College (independent teacher-training school) – each employed a rhetorical education that was nuanced and spoke directly to the liberatory needs of their marginalized student populations. Gold’s introduction and conclusion explains his methodology of historiography and archival research, arguing that the future of the discipline lies in understanding its diverse pedagogical and theoretical (progressive movement) past. American higher education is decentralized, so local histories are necessary for understanding what happened in rhetorical education.

Quotable Quotes

“We cannot make broad claims about the development of rhetorical education without examining the diverse range of student bodies and institutions that participated in such education” … “It is often in provincial regions where demographic and social changes are first felt and where innovation and progressive change may first take place” (7).

“When it comes to rhetoric and composition studies, schools that have traditionally formed the basis for historical study may be among the least productive places to look” (7)

Current-traditional pedagogy is actually a collection of many practices: “both conservative and radical, liberatory and disciplining, and subject to wide-ranging local and institutional variation” (5).

Notable Notes

his study validates vocational, practical education – it is liberatory for some students

June 29, 2009

CCCC, Students’ Right to Their Own Language

Conference on College Composition and Communication. “Students’ Right to Their Own Language.” CCC 25 (Fall 1974).

This publication of the CCCC’s position statement on students’ right to use their own language in their composition classes contains background information and a bibliography about the sociolinguistics research the committee used to create the statement. The statement asserts that there is no one standard dominant American dialect, and to require students to conform to one and abandon their home dialects is discriminatory and assimilationist. The statement also argues that teachers of writing need to be given the training they need to allow them to teach students who bring a wide variety of dialects and languages into the classroom. The statement does allow for the teaching of EAE (educated American English) to help students prepare to get jobs after college, but that instruction of EAE must be done in a way that respects and validates their home langauge. College writing and composition courses should be a place where students learn about code-switching, not abandoning their culture and heritage, which is intrinsic to their language use. English teachers must take the lead in public debates about language use and educate the public through research in and knowledge of modern linguistics.

Quotable Quotes

“A nation proud of its diverse heritage and its cultural and racial variety will preserve its heritage of dialects. We affirm strongly that teachers must have the experiences and training that will enable them to respect diversity and uphold the right of students to their own language.”

Notable Notes

extensive bibliography of resources that led to the statement

background information contains basic linguistics information that every English teacher should know (what they said)

Veysey, The Emergence of the American University

Veysey, Laurence R. The Emergence of the American University. Chicago: U of Chicago P, 1965.

Veysey’s history of the American university, which he tries to write on a middle level (not about one institution, but not oversimplified) is divided into two parts: 1. the competiting academic philosophies that shaped the American university in the second half of the 19th century and 2. the development of the university’s structure, a bureaucratic administration and the administration’s relationship to the faculty and students of the emerging university. The American university was in a crisis immediately after the Civil War: it was not a place young men went to move up the social ladder (they went to the cities to learn business, law, and medicine), and it was seen to many as an archiac institution. The available conditions at the time – the promise and potential of European universities, the presence of new capital and philanthropic giving, and a desire to keep the university as an important part of American life – helped turn the university around, so that by the 20th century, it was as influential as the Church was in the 1700s. The modern American university is a distinct system, not directly modeled after the German research university. It is an institution that is not coherent or cohesive, but its tensions allow for constant negotiation, flexibility, and vitality.

Quotable Quotes

The university administrators “might almost as easily have promoted any other sort of American enterprise.” (443).

for the faculty: “the university offered a convenient intermediate pattern of behavior, somewhere between a business career and exile” (443).

Notable Notes

four educational philosophies that competed in the late 19th century:

  1. Discipline and Piety – the old college model, concerned with the soul, manly character, mental powers, Chirstianity, study the ancient classics, discipline and codes for students, little academic freedom. This died out and was replaced by the other three models.
  2. Utility – practical education for a wide variety of fields, workshops, connection to the outside world, democracy, vocations, John Dewey, elective system, secular, applied science, Morrill Act, civil service and civic duty, progressive era
  3. Reseach – experimentation, labs, German research model (Americans changes this into specialized disciplines), professional autonomy, research for its own sake, pursuit of knowledge, skeptism, science, not concerned with undergraduate teaching.
  4. Liberal Culture – humanities in the new university, new modern classics, culture, taste, unity of all life, breadth, cultivation, character, aesthetics, Oxford and Cambridge, English models, philosophy and literature, well-rounded, humanity, Western Civ, rescue the boorish American, charismatic lecturer, successful in small colleges with research or graduate programs.

academic administrators were bureaucrats, businessmen who planned and managed the university

academic freedom – progressive era reform that allows for flexibility – move towards tolerance, a blended university that allows for eccentric intellectuals

June 24, 2009

Tobin and Newkirk, Taking Stock

Tobin, Lad and Thomas Newkirk, eds. Taking Stock: The Writing Process Movement in the 90s. Portsmouth: Boynton/Cook, 1994.

This collection comes from a 1992 conference, “The Writing Process: Prospect and Retrospect,” held at UNH and designed both to look at the process movement’s past and where it might go in the future. In his introduction to the edited collection, Tobin predicts that the writing process movement will change in the 90s due to three factors: the influence of gender, race, class, and culture on the teaching and theorizing about writing; the effect of new technologies on the teaching and theorizing of writing (PCs, online teaching, popular media); and the effect of research on teacher and reader response. These three trends will expand the scope of the process movement beyond the individual expressivist writer, giving larger social and political context to writing. The book has five sections: Reading the Writing Process Movement, Teaching the Writing Process, Institutionalizing the Writing Process, Deconstructing the Writing Process, and Narrating the Writing Process.

Quotable Quotes & Notable Notes

Lisa Ede “Reading the Writing Process.” 31-43

The writing process movement should stop being labeled “good” or “bad” – it was a rhetorically situated movement, created due a particular time and place (the literacy crisis of the 1970s led to the theory if we understand how students write we can teach them better and composition asserting itself as a discipline.) The problem is that all that research was oversimplified into a “process” that was only taught in one course; the British theories of growth and education were ignored as process was mechanized and the diversity of students was eliminated. Process is actually a conglomerate of lots of contradictory pedagogies and methods: freewriting, formal heuristics, sentence combining, protocol analysis, case studies, and theory. Ede argues that the field must look at writing beyond the classroom, especially those kinds of workplace writing that don’t follow our idea of process; abandon the individual writer focus and look at collaboration; and question our models and metaphors in our research. The focus, she argues, needs to be on doing what needs to be done in regards to teaching and understanding writing – not focusing on being a discipline.

James Marshall, “Of What Skill Does Writing Really Consist?” 45-55

“In our youth as a movement we were rebels, or tried to be. We did inhale. We self-consciously set ourselves up as outsiders, and then we gloried in it” (48).

“The one serious mistake we could make, I think, would be to maintain the rhetorical and political positions that we took in our youth. They worked then; I don’t think they can work today. We are facing a different set of problems, and we are working now from the center and not from the margins.” (54)

Three things to do:

  1. deal with our authority and our disciplinary place in the academy – no longer rebels. We’re established.
  2. search for theoretical roots in education and the progressive movement to have models and understand what we do.
  3. open up larger contexts and sites to study and teach writing.

Thomas Newkirk “The Politics of Intimacy.” 115-131.

Looks at how Barrett Wendell’s English 12 course at Harvard was not a course in what we think as current-traditional rhetoric. Rather, Wendell tried to open up relations with his students, talk with them as emerging writers, read student writing aloud in class as models, encouraged critique of the course, and gave them choices for topics. His curriculum, though, was doomed because it never received institutional support and was defeated by a heavy, impossible teaching load that made current-traditional pedagogy the only viable way to teach.

Mary Minock. “The Bad Marriage: A Revisionist View of James Britton’s Expressive-Writing Hypothesis in American Practice.” 153-175.

James Britton argued that expressive writing will naturally lead to other forms of writing over time, as a student grows and matures through years of schooling. American writing educators took that hypothesis and combined it with the American ideal of linear progress. What results is a one-semester course in writing that tries to bring college students from expressive writing to academic argument in fifteen short weeks. When this fails (as it often does, because the important quotient of time is left out), students and teachers alike feel like failures. Writing teachers need to stop trying to formalize and speed up the process of learning how to write: a student might do well on one paper and bomb the next, but that doesn’t mean they aren’t growing and learning. Instead of using expressive writing as an end to itself(which the British do), we use it as a means to an end, an end of academic discourse.

Harris, A Teaching Subject

Harris, Joseph. A Teaching Subject: Composition Since 1966. Upper Saddle River: Prentice Hall, 1997.

Harris traces the history of the teaching of writing and how the teaching of writing was talked about through five key terms: growth, voice, process, error, and community. His account begins with the 1966 Dartmouth Conference, and it relies on published articles, books, and textbooks in the field for historical evidence, debates over the terms, and trends. He does not present an argument for composition as a theoretical field of inquiry; rather, he sees composition’s inherent ties to education and the classroom as important and needing to be asserted and validated. He traces the process movement through the 1960s and 1970s, and then uses community as the key term to organize his history about the social and political turn in composition. The last chapter is a reprint of his CCC article “The Idea of Community in the Study of Writing,” in which he problematizes the term, saying that it posits an ideal, homongenous, warm and happy view of a community. Instead, Harris argues that we need to move even beyond contact zones – which give people fixed cultural identies and affinities – to recognizing the multiple identites and voices that writers and students negotiate at all times.

Notable Notes

Dartmouth Conference: British (K-12) interested in growth and teaching; Americans (university) were interested in professionalization of the field, research, becoming recognized academics

two different ideas of voice: that of the individual writer, emerging from inside (expressivist movement, Elbow, Murray) v. voices that are outside the writer that the writer must learn to orchestrate and control (Barthes, Bakhtin, Derrida, Bartholomae, influenced by Theodore Baird at Amherst)

goal of composition, process: critical thinking, habits of mind, arete (virtues necessary for democracy)

June 23, 2009

Anderson, Prescribing the Life of the Mind

Anderson, Charles W. Prescribing the Life of the Mind. Madison: U of Wisconsin P, 1993.

Anderson offers his critique of the contemporary American university curriculum and offers his vision of an alternative that would bring the disciplines together under the pursuit of practical reason. Influenced by Dewey, Anderson believes that a unifying force in the university – one that brings together the disciplines – can only be taught through and by the disciplines, and so it is the duty of the faculty to create a core curriculum that threads together the different areas of intellectual and practical inquiry in a way that students will find coherent and meaningful. The free elective system, marked by a core curriculum where students take a wide variety of courses that don’t necessarily speak to each other, puts the onus on the students to find the coherence when they don’t even have a sense of the map of the breadth of university knowledge. Practical reason is characterized by ongoing, purpose-driven inquiry, self-reflexive thinking and the application of judgment – of deciding that some things are valuable and some things are not.

Quotable Quotes

Practical reason: “the activity of examinign a pattern of practice, and criticizing it, analytically, reflectively, with an eye to its improvement. Practical reason is a matter of distinguishing excellence and error. It also implies mastery, the effort to do something as well as it can be done” (97).

“The aim is not to fit the individual to the disciplines but to organize the disciplines so as to develop the capabilities of the individual” (90) – how does this speak to Latour?

“If we are going to teach something greater, we are going to have to teach it through the disciplines” (88) – the disciplines are instruments toward a larger goal

Practical reason: “being acutely self-conscious about our ideas of the purpose of a human enterprise and about the practices we institute to achieve them.” (4)

Notable Notes

the core of Anderson’s curriculum: civilization (how did we come to think as we do?); science (a theoretical framework for scientific reasoning); the human situation (social sciences); the humanities (beauty, form and function, elegant design, subtle ends, cultivate judgment); and practical studies (applied fields – what do you do and why do you do it.) all meant to go deep, to find connections and meanings

practical reason as an organizing principle teaches judgment – it is complex, not simple relativism or inclusiveness

goal of American university education – traditionally open to all to cultivate practical reason necessary for democracy; the goal should be not an all-knowing individual but a particular kind of craftsman, worker who brings good practice to a field, who has a particular habit of mind

contemporary university: teaches only a certain kind of critical, detached, observant knowledge

tension between the public function of the university (to educate the public) and the private function (inquiry by academics)

June 19, 2009

Wiley, Gleason, and Phelps, Composition in Four Keys

Wiley, Mark, Barbara Gleason, and Louise Wetherbee Phelps. Composition in Four Keys. Mountain View, California: Mayfield Publishing Company, 1996.

This reader is designed to introduce beginning students and scholars to the field of composition and rhetoric, and unlike other sourcebooks, is organized to create a map through which the readers can begin to draw connections between studies and scholars and begin to understand the field as a whole. The heuristic used is that of keys (drawing on Suzanne Langer) or commonplaces that connect certain strands of research and practice in the field. The four keys used are nature, art, science, and politics, and reflect those strands the editors saw emerging in the 1970s, 1980s, and early 1990s. The final fifth section of the book offers other ways of mapping and understanding the field. The keys are not exclusionary, and the editors invite readers to question how the keys were constructed and the connections between them. They keys are more than content: they show the readers how people talk about writing, what other disciplines, theories, fields, and values scholars draw on to form their understandings, and how people practice and teach writing.

Notable Notes

the hermeneutical circle – it’s hard to interpret something without a context, but you begin without any sense of position or map. The keys are supposed to help with that.

Nature – natural development of a writer, primacy of the writer, personal power and authority, writer’s voice, romanticisim and transcendental thought, study of students K-U, expressivist, Piaget, Vygotsky, internal expeirnece, self-consciousness, reflection, collaboration, personal responsibility, natural influence of a community on a writer. (Moffett, Britton, Bissex, Berthoff, Murray, Warnock, Elbow, Bruffee, Stewart, Phelps.)

Art – language as central concern, rhetoric, invention, transactional, form, style, craft of writing, choices, imitation, classical rhetoric, formal heuristics, discourse communities, discourse analysis, language can be examined as an artifact, grammar and errors as signifiers, New Rhetoric. (Corbett, Shaughnessy, Winterowd, Williams, Young, Halloran, Ede and Lunsford, Kinneavy, Porter, Coe, Lauer)

Science – inquiry, knowledge, scientific method, disciplinary identity and respect, research methods, protocol analysis, process theory, scientific studies, Cold War, federal funding for language research and education, need for a method for Open Admissions and basic writing, cognitive studies, assessment, empirical studies, ethnographies, rejection of writing products as the object of study – look at writing process instead, influence of computers and technology resaerch, cohesion research, case studies, students v. professionals writing. (Emig, Flower and Hayes, Freedman, Dyson, Hawshier, Hillocks, Haswell, Geisler, Moss, Sternglass)

Politics – a later key influenced by the social turn, postmodern, poststructuralist, neo-Marxist, feminist, literacy research, outside of the classroom, language differences, texts not separated from contexts, cultural studies, critical pedagogy, liberatory pedagogy, ESL, conditions of teaching writing, feminization of composition, liberal, materiality of writing, politics of basic writing, academic discourse as exclusion, no neutral rhetoric and language. (Rouse, Fiore and Elsasser, Rose, Bartholomae, Smitherman, Wyoming Resolution, Miller, Villanueva, Bizzell, Hairston (who critiqued the political turn))

June 17, 2009

Trimbur, The Problem of Freshman English (Only)

Trimbur, John. “The Problem of Freshman English (Only): Toward Programs of Study in Writing.” WPA 22:3 (Spring 1999) 9-30.

Trimbur articulates two of the problems of the first-year writing course: first, it tries to compact an entire field’s inquiry, research, discussion, and debates into a single course and second, it perpetuates a First-World English-Only attitude in American colleges and universities by privileging English vernacular literacy over other languages. He argues for the creation of larger curriculum in writing (minors, concentrations, and majors) to solve both of these problems. First, it will rescue the first-year course from being the only child of the discipline – the sole site of study and pedagogy in writing and rhetoric – transform it into an introduction to the discipline, where ideas and theories can be introduced and built on in later courses. Second, this major can and should reach beyond the traditional English department and seek interdisciplinary connections across the campus, finding ways to connect disciplines, faculty, and students toward the study of writing in the context of global, international, multilingual literacies. Such minors and majors need to be locally constructed and situated, and must be designed through answering hard questions of disciplinary identity: what do we study? what are our theories? how to our courses connect and build upon each other?

Quotable Quotes

“the relation of the study and teaching of writing to English departments is both accidental and overdetermined – the result not of a necessary belongingness between the two but of a particular historical conjuncture when written composition replaced rhetoric just as English departments were taking shape in the modern university.” (27)

“curriculum planning that looks for interfaces between disciplines, programs, students, and faculty” (25).

Notable Notes

first-year course is overpacked, overprogrammed like an only child

grad programs churning out students to teach and administer one course – what other field is so centered around a single course? shouldn’t our research, theories inform more than a single course?

composition and literature have worked together to promote vernacular, English-Only literacy and a homongenous national culture

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