Revolution Lullabye

February 6, 2009

Covino, Rhetorical Pedagogy

William A. Covino. “Rhetorical Pedagogy.” 36-53.

Rhetorical pedagogy, which developed in the 1980s after the process and expressivism movements, looks to rhetoric to form a foundation for writing instruction. Advocates of rhetorical pedagogy define rhetoric as both dynamic and interested (48): dependent on context and attending to the needs and desires of writers and audiences. Rhetorical pedagogy draws on the entire history of rhetoric, from ancient Roman and Greek rhetoric to twentieth century rhetoricians, who expand rhetoric from the truncated empirical study of style that defined the discipline in the 18th and 19th cenutry to a more social, psychological, context-driven understanding of how rhetoric functions. Later twentieth-century rhetoricians argue that rhetoric is about finding shared values (Perelman), that even reality is rhetorical (Bakhtin), and that rhetoric can be found in non-human nature (Kennedy.) Modern historians of rhetoric are focused on recovering the rhetorical traditions of marginalized groups (women, African-Americans, etc.)

Quotable Quotes

Rhetorical pedagogy “consists in both more deliberate attention to the history of rhetoric and the acknowledgment that ‘rhetoric’ names a complex set of factors that affect the production and interpretation of texts” (39).

Notable Notes

Kinneavy’s theory of discourse increases the range of discourses available for students, a turn to the rhetorical tradition.

Expressivism encouraged a turn to classic invention heuristics.

1980s: emphasis on classical rhetoric (Aristotle, Cicero) 1990s: complicate it with other rhetorical traditions.

Sourcebooks for students and teachers: Corbett, Classical Rhetoric for the Modern Student; Lunsford, Reclaiming Rhetorica; Kennedy, Comparative Rhetoric; Murphy, A Short History of Writing Instruction; Crowley, Ancient Rhetorics for Contemporary Students; Knoblauch/Brannon, Rhetorical Traditions; Winterowd, Contemporary Rhetoric; Bizzell/Herzberg, The Rhetorical Tradition; Jarratt, Reading the Sophists; Covino, The Art of Wondering; Kitzhaber; Crowley, Methodical; Berlin, Writing Instruction; Bitzer, “The Rhetorical Situation”, Olson/Worsham, Race, Rhetoric, and the Postcolonial

Important figures: Aristotle, Cicero, Quintilian, Plato (Phaedus and Gorgias), Ramus (Arguments in Rhetoric), Hugh Blair, George Campbell, I.A. Richards, Kenneth Burke, Perelman, Derrida, Fish, Rorty, Chomsky, Belenky, Feyerabend, Kuhn (rhetoric of science), Bakhtin

Important 20th century: I.A. Richards (The Philosophy of Rhetoric) and Kenneth Burke (A Rhetoric of Motives)

Burnham, Expressive Pedagogy

Burnham, Christopher. “Expressive Pedagogy: Practice/Theory, Theory/Practice.” 19-35.

Often coupled with process pedagogy, expressive pedagogy concerns itself with the individual writer and his development of a writerly voice or ethos. Stemming in the 1960s and 1970s from the same practicioners as process pedagogy (Elbow, Murray, Macrorie), expressivism opposes the reductive current-traditional model of writing education that devalues the writer, thus creating an arhetorical view of reality because the writer – the individual maker of meaning – is stripped of all authority. The first proponents of expressivism argued through narratives, but later scholars and teachers relied on theories from linguistics, cognitive and developmental psychology, phenomenology, and existential philosophy to show that writing is a way of making meaning, creating and developing knowledge that moves from the individual private sphere to be shared with the world. In this sense, the social conclusion that all writing comes to, answers the critiques of expressivism (Berlin and Faigley), which state that it is not critical, is romantic, rejects social and political problems, and is over-concerned with the voice of the individual. The most recent scholarship on expressivism have attempted to make it more critical, placing theorists such as Bakhtin, Ong, Gibson, and Dewey at the center of the pedagogy, arguing that expressivism explores relations between language, meaning-making, and self-development, forming individual and social identities.

Quotable Quotes

“Expressivism’s strength is its insistence that all concerns, whether individual, social, or political, must originate in personal experience and be documented in the student’s own language” (31)

Expressive pedagogy is “engaged pedagogy, holistic teaching” (31)

Notable Notes

Theory for expressivism draws heavily on Britton (Language and Learning, Development of Writing Abilities 11-18) and Kinneavy (A Theory of Discourse.) Britton talks about expressive function in language and creates a developmental taxonomy of writing, arguing that writing is a process of discovering meaning and learning (puts his theory at center of National Writing Projects and whole language movements.) In Langauge and Learning, he explains the participant and spectator roles in writing, says that expressive writing involves both. Kinneavy talks about expressive discourse and uses Sarte to talk about how writing is used to explain individual meaning-making to a larger audience, analyzes the Declaration of Independence and shows how it is not a persuasive text but rather an expressive text that is forming a new nationanl identity.

Crowley, The Methodical Message; Macrorie, Telling Writing; Elbow, Writing without Teachers and Writing with Power; Murray, A Writer Teaches Writing; Britton, Language and Learning; Kinneavy, A Theory of Discourse; Sherrie Graden, Romancing Rhetorics; Vygotsky; Bruner; Chomsky; Sarte; Thomas Merton, Learning to Live; bell hooks Sisters of the Yam

expressivism is concerned with developing individual responsibility and ethics (Socrates)

critiques include: ahistorical, atheoretical, arhetorical, anti-intellectual, standard-less, relativistic

uses freewriting, journals, reflective writing, small response groups

Tobin, Process Pedagogy

Tate, Gary, Amy Rupiper, and Kurt Schick, eds. A Guide to Composition Pedagogies. New York: Oxford UP, 2001.

After reading this entire collection, I will pick 3-4 pedagogies to focus on, and using the essays’ bibliographies as a starting point, I will read the underlying theories that speak to the particular pedagogies and the debates in the field about the pedagogies. The essays (so far) have been extremely dense with historic and bibliographic information, so most of my note entires will have extensive keywords and phrases. 

Table of Contents:
Lad Tobin, “Process Pedagogy”
Christopher Burnham, “Expressive Pedagogy: Practice/Theory, Theory/Practice”
William A. Covino, “Rhetorical Pedagogy”
Rebecca Moore Howard, “Collaborative Pedagogy”
Diana George and John Trimbur, “Cultural Studies and Composition”
Ann George, “Critical Pedagogy: Dreaming of Democracy”
Susan Jarratt, “Feminist Pedagogy”
Laura Julier, “Community-Service Pedagogy”
Susan McLeod, “The Pedagogy of Writing Across the Curriculum”
Eric Hobson, “Writing Center Pedagogy”
Deborah Mutnick, “On the Academic Margins: Basic Writing Pedagogy”
Charles Moran, “Technology and the Teaching of Writing”

So – here goes.

Tobin, Lad. “Process Pedagogy.” 1-18.

Process pedagogy is a pedagogy that believes students should be treated like real writers, and so a course designed with process pedagogy is centered around the production of student texts, emphasizing in-class workshops, conferencing, peer review, invention and revision heuristics, and reading that supports these goals. The text of a process pedagogy classroom is the students’ own writing. Process pedagogy developed in the early 1970s and is a backlash against current-traditionalist pedagogy. In the 1980s, compositionists studied writers writing in all contexts and turned to cognitive science and developmental psychology to articulate theoretical foundation to support process pedagogy. Scholarship with process headed in four different directions: basic writers, processes of novice vs. skilled writers; writing as a cognitive act; social nature of composing. There are several critiques of process pedagogy: 1. it, too, has become just as rule-driven as current-traditionalist pedagogy by teaching a single “writing process”; 2. it does not explicitly teach students writing skills, grammar, or a content; 3. it does not critically look at differences in writing due to race, class, and gender; 4. it does not emphasize context (more internally-driven than externally-driven.) Such critiques have led to the post-process movement, which argues that process pedagogy, though valuable in the 1970s, does not answer students’ needs today because it’s devoid of content, complication, and context, things that are better taught through cultural studies.

Quotable Quotes

“I was now reading not for error and assessment but for nuance, possibility, gaps, potential. For the first time, I realized that student essays were texts to be interpreted, discussed, marveled at, and that writing students were, amazingly enough, writers.” (6)

“It may be enormously useful for a student writer (or any writer for that matter) to believe at certain moments and stages of the process that she actually has agency, authority, an authentic voice, and a unified self.” (15)

Notable Notes

Murray, Learning by Teaching; Elbow, Writing without Teaching and Writing with Power; Berthoff; Macrorie, Telling Writing and Writing to Be Read; Emig, The Web of Meaning; Hairston, Winds of Change; Graves, Writing: Teachers and Children at Work; Atwell, In the Middle; Britton, The Development of Writing Abilities 11-18; Faigley; Shaughnessy, Errors and Expectations; Flower and Hayes, Writing as a cognitive act; Britton, Writing to Learn; LeFevre, Invention; Gere, Writing Groups; Newkirk, Performance of Self in Student Writing, Flower Reader-based/Writer-based.

Change in teacher role from evaluator to co-discoverer, mentor, coach, etc.

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