Burnham, Christopher. “Expressive Pedagogy: Practice/Theory, Theory/Practice.” 19-35.
Often coupled with process pedagogy, expressive pedagogy concerns itself with the individual writer and his development of a writerly voice or ethos. Stemming in the 1960s and 1970s from the same practicioners as process pedagogy (Elbow, Murray, Macrorie), expressivism opposes the reductive current-traditional model of writing education that devalues the writer, thus creating an arhetorical view of reality because the writer – the individual maker of meaning – is stripped of all authority. The first proponents of expressivism argued through narratives, but later scholars and teachers relied on theories from linguistics, cognitive and developmental psychology, phenomenology, and existential philosophy to show that writing is a way of making meaning, creating and developing knowledge that moves from the individual private sphere to be shared with the world. In this sense, the social conclusion that all writing comes to, answers the critiques of expressivism (Berlin and Faigley), which state that it is not critical, is romantic, rejects social and political problems, and is over-concerned with the voice of the individual. The most recent scholarship on expressivism have attempted to make it more critical, placing theorists such as Bakhtin, Ong, Gibson, and Dewey at the center of the pedagogy, arguing that expressivism explores relations between language, meaning-making, and self-development, forming individual and social identities.
“Expressivism’s strength is its insistence that all concerns, whether individual, social, or political, must originate in personal experience and be documented in the student’s own language” (31)
Expressive pedagogy is “engaged pedagogy, holistic teaching” (31)
Theory for expressivism draws heavily on Britton (Language and Learning, Development of Writing Abilities 11-18) and Kinneavy (A Theory of Discourse.) Britton talks about expressive function in language and creates a developmental taxonomy of writing, arguing that writing is a process of discovering meaning and learning (puts his theory at center of National Writing Projects and whole language movements.) In Langauge and Learning, he explains the participant and spectator roles in writing, says that expressive writing involves both. Kinneavy talks about expressive discourse and uses Sarte to talk about how writing is used to explain individual meaning-making to a larger audience, analyzes the Declaration of Independence and shows how it is not a persuasive text but rather an expressive text that is forming a new nationanl identity.
Crowley, The Methodical Message; Macrorie, Telling Writing; Elbow, Writing without Teachers and Writing with Power; Murray, A Writer Teaches Writing; Britton, Language and Learning; Kinneavy, A Theory of Discourse; Sherrie Graden, Romancing Rhetorics; Vygotsky; Bruner; Chomsky; Sarte; Thomas Merton, Learning to Live; bell hooks Sisters of the Yam
expressivism is concerned with developing individual responsibility and ethics (Socrates)
critiques include: ahistorical, atheoretical, arhetorical, anti-intellectual, standard-less, relativistic
uses freewriting, journals, reflective writing, small response groups