Revolution Lullabye

May 25, 2011

Bizzell, Rhetorical Agendas

Bizzell, Patricia (Ed.). Rhetorical agendas: Political, ethical, spiritual (Proceedings of the 11th biennial conference of the Rhetoric Society of America, May 28-31, 2004, Austin Texas). 2006.

These essays were collected from the Rhetoric Society of America’s 2004 conference, which called for papers based on the theme Rhetorical Agendas: Political, Ethical, Spiritual, and the conference featured speakers who took up the theme to talk about a wide range of histories, theories, and pedagogies.

Bizzell argues against the postmodern idea that human beings have no agency, claiming that rhetoric is based on the idea that individual rhetors have choices (constrained, yes, but still have agency), and part of what scholars of rhetoric do is “investigate the conditions that produce rhetorical agency” (xi).

In the collection:

Faigley, Lester. “Rhetorics Fast and Slow.” 3-9.

Faigley distinguishes between “fast rhetoric,” the rhetoric that seems to define our information-saturated, fast-paced world, and “slow rhetoric,” a kind of rhetoric that encourages students and people to think deeply and consider problems from multiple points of view. He argues that developing pedagogies of “slow rhetoric” can better equip students to deal with and solve the complex problems of our world.

“That most of our problems are human-created is both a cause for optimism and depression. Many problems could be addressed if people choose to do so. Yet a sense of inevitability – that nothing can be done – pervades our culture. Fast rhetorics are manifestation of a culture that suffers from attention deficit disorder, a culture where things are quickly used and discarded, a culture where the abuse of the environment and gaping inequalities are ignored. As Jackie Royster puts it, we need better ways of being and better ways of doing. We need pedagogies that encourage students to develop a sense of place, a sense of stewardship, a sense of equity, and a sense of connectedness to the world around them. We need to make better arguments about the value of slow rhetoric and be more imaginative about creating spaces where slow rhetoric can be practiced. The fate of future generations will depend on how well the students we teach can use slow rhetoric” (9).

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