Green, Thomas F. Voices: The Educational Formation of Conscience. Notre Dame: U of Notre Dame P, 1999.
Green explains his philosophy of moral education, which is investigating how people acquire the norms and values that govern their individual conduct. His book does not forward a particular set of norms; rather, he is interested in the idea of how conscience – the “reflexive judgment about things that matter” (21) – is developed by acquiring norms from five different realms, or voices, of conscience: craft, membership, sacrifice, memory, and imagination. His purpose is to reveal the processes that are already occuring in education so that educators might be better educators. The formation of a public citizen (as a form of public office) is one of Green’s chief concerns; he applies his theory of moral education to it, claiming that education forms the norms of citizens who will be active in the democratic processes. Norms are not learned or recited like rules; rather, they are a way of being – an critical stance, perspective, and attitude.
“Education is a weak instrument with which to undertake the moral reformation of the world” (1) – connection to Newman
“To refrain from comment or decline to offer any guidance that some choices are more worthy and some more foolish, and to do out of respect for such a liberty [choice], is to abdicate a large chunk of educational responsibility” (7).
norms are learned in context, social situations, activities
health of commons lies in strong sectarian education – Dewey influences