Revolution Lullabye

June 16, 2009

Green, Voices

Green, Thomas F. Voices: The Educational Formation of Conscience. Notre Dame: U of Notre Dame P, 1999.

Green explains his philosophy of moral education, which is investigating how people acquire the norms and values that govern their individual conduct. His book does not forward a particular set of norms; rather, he is interested in the idea of how conscience – the “reflexive judgment about things that matter” (21) – is developed by acquiring norms from five different realms, or voices, of conscience: craft, membership, sacrifice, memory, and imagination. His purpose is to reveal the processes that are already occuring in education so that educators might be better educators. The formation of a public citizen (as a form of public office) is one of Green’s chief concerns; he applies his theory of moral education to it, claiming that education forms the norms of citizens who will be active in the democratic processes. Norms are not learned or recited like rules; rather, they are a way of being – an critical stance, perspective, and attitude.

Quotable Quotes

“Education is a weak instrument with which to undertake the moral reformation of the world” (1) – connection to Newman

“To refrain from comment or decline to offer any guidance that some choices are more worthy and some more foolish, and to do out of respect for such a liberty [choice], is to abdicate a large chunk of educational responsibility” (7).

Notable Notes

norms are learned in context, social situations, activities

health of commons lies in strong sectarian education – Dewey influences

Advertisements

May 12, 2009

Howard, Standing in the Shadow of Giants

Howard, Rebecca Moore. Standing in the Shadow of Giants: Plagiarists, Authors, Collaborators. Stamford, CT: Ablex Publishing Corporation, 1999.

Howard advances a new theory of authorship that contests current understandings of plagiarism and the construction of the student-plagiarist-criminal. Patchwriting, a term she coins for writer-text collaboration (likened to imitation, mimesis, re(formation)), is not a cheating behavior that should be punished and labeled as plagiarism. Rather, it is a necessary and acceptable way of learning, a method used and endorsed throughout history as a way for novices to learn the langauge needed to enter a discourse community. Students who patchwrite in their essays and papers with the intent of understanding difficult texts, of learning, not deceit, and are doing something all writers do – collaborate with texts – except that these novice students aren’t as adept at covering their traces as professional authors are. Her theory of authorship stands in opposition to the notion of the autonomous, original author and seeks to disrupt the liberal cultural hierarchy that maintains the current power structure that has an interest in keeping students, the masses, from finding a voice. Howard argues for a pedagogy based in summary-writing as a way to teach students what patchwriting is (and to use it towards pedagogical good) and ends the book by calling for a revision of current college plagiarism policies.

Quotable Quotes

definition of patchwriting = “copying from a source text and then deleting some words, altering grammatical structures, or plugging in one synonym for another” (xvii)

“The inclusion of patchwriting in the category of plagiarism denies students opportunities to become scholars” (xx)

“The prospect of decriminalizing patchwriting causes seismic disturbances in composition studies” (xx).

“We do not write alone, and often it is texts, not people, with whom we collaborate” (8).

Patchwriting is “a discursive operation not against the source author but toward the content in which the operation occurs” (19).

Need to teach students “how to manage their patchwriting in ways that are stylistically sophisticated and academically acceptable and that contribute to the writer’s understanding of the source text” (140)

“Let ‘patchwriting’ describe the act of enthusiasm in which students collaborate with their source texts for the purposes of understanding them and entering their discourse. Let us respond pedagogically to that phenomenon” (166).

Notable Notes

four properties of authorship: autonomy, proprietorship, originality, morality (77)

move from neutral mimesis/originality binary to a hierarchal plagiarist/author binary

do not conflate plagiarism and copyright. Copyright is state regulated, legal norms to protect the individual author. Plagiarism rules are locally regulated, societal norms to protect a community….you can change plagiarism rules without changing copyright law

there is allowable plagiarism – ghost-writing, Teflon, great-wit, postmodern (104) also traditions of African American folk preaching, non-Western education and rhetoric, digital hypertext

long list of theorists, philosophies: Locke, Descartes, Hobbes, Foucault, Addison, Emerson, Wordsworth, Edward Young, Bahktin, Quintilian, Plato, Homer

plagiarism dectection software: “This technology would freeze and reassert the notion of authorship in which writing is unitary, originary, proprietary, and linear, and in which the text is the locus and sole arbiter of meaning” – not allow for meaning in context, in the reader, in the author’s intent (131)

patchwriting has a ton to do with reading comprehension (cognitivist) and entering an intellectual community (social constructivist) (145)

Her breakdown: plagiarism – act of intention for deceit (buying a paper, on-purpose-cheating); failure to cite – failing to cite out of ignorance of academic citation conventions; patchwriting – a transitional stage

both failure to cite and patchwriting are pedagogical opportunities, not occassions to terrorize and punish students.

trying to rid patchwriting from students is asking them to be less complex, polyphonus, and honest & true

February 16, 2009

Strickland, How to Compose a Capitalist

Strickland, Donna. “How to Compose a Capitalist: The Predicament of Required Writing in a Free Market Curriculum.” Composition Forum 9:1 (Spring 1998) 25-38.

Composition’s low status in the academy is not due to its pedagogical orientation. Rather, composition’s status is a result of the fact that it is the sole required course in a university designed around the concept of liberalism and free choice, a concept that indoctrinates students in the ideologies of individualism and competition that are necessary for a capitalist society. Strickland traces composition’s contradictory place in the academy to the pedagogical reform movements at Harvard under Charles Eliot, who instated the modern liberal arts elective curriculum. Composition served as required cultural capital that students must secure before moving on to become independent capitalist men, ready to interact with their instructors in a business relationship and become a free-thinking man able to own himself and his own choices. Thus, modern progressive composition pedagogies that attempt to subvert the system by giving students the freedom┬áto choose their own topics are actually just making composition like the rest of the university, where student choice through the major and elective system dictates the curriculum.

Quotable Quotes

Progressive composition pedagogies are really “reinscribing rather than resisting the dominant discourse of the university, that of the free capitalist individual” (36).

“The new university set itself up as a place to construct free, self-motivated, white male subjects, the very subjects necessary for the logic of American industrial capitalism” (26).

Notable Notes

choice is self-regulation, free students, self-governing, competition-driven

good English is necessary cultural capital for which to enter the system to have wealth, power, and the language of capitalism

women are not fit nor strong enough for the rigors of the capitalist liberal arts curriculum

teacher serves as a “model of masculine ability” (33)

February 7, 2009

George and Trimbur, Cultural Studies and Composition

George, Diana and John Trimbur. “Cultural Studies and Composition.” 71-91.

George and Trimbur argue that when composition instructors use cultural studies to organize their pedagogy, they are continuing the movement in the field from focusing on individual writers (process theory) to acknowledging the social and political context of the world the students are writing, thinking, and learning in. This politcal turn, proponents of cultural studies in the composition class argue, represents the diversity of the students, allows for rhetoric to be incorporated in the writing classroom, and accommodates the postmodern goal of recognizing and analyzing fragments and subsets of culture. Cultural studies began as a phenomenon in the UK in the 1960s with the Centre for Contemporary Cultural Studies (CCCS) at the University of Birmingham, and the major New Left thinkers there (Hoggart, Williams, Thompson) looked to Althusser and Gramsci to destroy the power dynamic inherent in the high/low culture split and to begin investigating how people’s cultural practices in turn create the social order and class consciousness. This decidedly white, male, middle-class movement expanded with feminist and race critiques of cultural studies in the 1980s. Those in favor of using cultural studies as the content of a composition class argue that its use of popular culture is inviting to students, it teaches close analysis of texts and artifacts, and leads to civic and public writing. Those against it contend that a focus on cultural studies as a content in the composition classroom leads to a devaluing of writing itself, as the textbooks used don’t include a lot of student texts and the work of producing and writing isn’t foregrounded in the curriculum. Some also see cultural studies as an attempt for leftist teachers to politically indoctrinate their students.

Quotable Quotes

Shift: “emphasis from the personal experience of the individual to the lived experience of participants in the larger culture” (83).

“The arrival of cultural studies marks a wider resurfacing of political desire in academic work”, “a need on the part of American leftist academics to articulate a role for themselves in public formus and to cope (at least rhetorically if not actually) with the globalization of capital and its relentless war against working people and the poor” (72).

Problem with cultural studies pedagogy: “uncritical populist celebration of popular culture, in which the audience is ‘never wrong’ and the practice of everyday life is persisently resistant to the dominant culture” (84).

Notable Notes

Lidna Brodkey 1st year course, “Writing About Difference” at the University of Texas, recounted in “Federal Case”

Cultural studies in composition on the scene in the late 198s, 1990s

Sources about foundational cultural studies theory: Richard Hoggart, The Uses of Literacy; E.P. Thompson, The Making of the English Working Class; Raymond Williams, Culture and Society and The Long Revolution; Stuart Hall “Two Paradigms”; Althusser; Gramsci; Lawrence Grossberg “The Formation of Cultural Studies”; Johnson “What Is Cultural Studies, Anyway?”; Baudelaire, Paris Spleen; Engel, Conditions of Working Classes in 1844; Frankfurt School; Mayhew, London Labour and the London Poor; Bourdieu; Habermas; Barthes; deCerteau; Walter Benjamin; Women Take Issue: Aspects of Women’s Subordination; Paul Gilroy, There Ain’t No Black in the Union Jack

Cultural Studies and Composition: Raymond Williams, The Future of Cultural Studies; Gere, Long Revolution; Ohmann, Graduate Students; Trimbur, Writing Instruction, Cultural Studies, Articulation Theory, Radical Pedagogy; Berlin, Rhetorics, Poetics, and Cultures; Schilb, Cultural Studies, Postmodernism, and Composition; Faigley, Fragments of Rationality; Berlin/Vivion; Fitts/France; Pratt, Arts of the Contact Zone; Sullivan/Qualley, Pedagogy in the Age of Politics.

Critiques of cultural studies: Richard Miller, As If Learning; Joseph Harris, Other Reader; Frank Farmer; Susan Miller, Technologies; Hairston, Diversity, Ideology, and the Teaching of Writing.

Blog at WordPress.com.