Revolution Lullabye

June 8, 2009

Lessig, Free Culture

Lessig, Lawrence. Free Culture. The Penguin Press, 2004.

Lessig argues that current copyright law, coupled with digital technologies that allow big media corporations to regulate how their copyrighted content is used, is quickly eroding the public commons and our national tradition of a free culture. He uses an anecdotal, qualitative approach in this book intended for a general public audience, centering his argument on how piracy and property are defined and argued about. He focuses on peer-to-peer file sharing, showing that only a percentage of the P2P sharing that occurs actually is copyright infringement. Lessig argues that copyright law must adapt to the new technology of the Internet and be reduced in term and scope. He has lobbied (unsuccessfully) for the adoption of the Eldred Act, an act that does not change the long length of copyright protection given in the Sonny Bono Copyright Act of 1998, but does require copyright holders to register and pay a nominal $1 fee to renew their copyright. Lessig argues that copyright law with more formalities (digital registration and renewal), required renewal periods, a reduced term and scope for derivative protection, and a regulated compensation system to pay artists through P2P sharing is a copyright law that will restore the balance between protection and freedom, a balance that has been lost. He also advocates for authors and other creators of IP material to choose to protect their work under a Creative Commons license, a license that allows creators to extend the fair use of their work by others.

Quotable Quotes

“the future will be controlled by this dead (and often unfindable) hand of the past” – the problem with long copyright terms with uncertain owners, no one wants to risk expensive litigation.

“That while the Internet has indeed produced something fantastic and new, our government, pushed by big media to respond to this ‘something new,’ is destroying something very old” (13) – the tradition of free culture, copyright law and balance

“Free cultures are cultures that leave a great deal open for others to build upon; unfree, or permission, cultures leave much less” (30).

Notable Notes

importance of balance

allow for copyright protection for works that have commercial value. Since most of the works that are currently covered do not have value, free them up for cultural use

we need to teach our students to be producers of culture, not just consumers – this is hard in an increasingly copyrighted American world

copying – a central theme of both copyright and plagiairsm

corporations are using their political power to change copyright law in order to stifle Internet-based creativity, which will democratize the creative process and competition

43 million Americans do P2P sharing. Are they all criminals? The four different kinds of piracy, of P2P file sharing. HOw can it be good?

anticircumvention provisions of DMCA is restricting how we use content and be creative


March 29, 2009

Mitchell, What Do Pictures Want

Mitchell, W.J.T. What Do Pictures Want? The Lives and Loves of Images. Chicago: U of Chicago P, 2005.

In this book, Mitchell draws from many modern cultural, artistic, and scientific phenomenons to show how pictures, images, objects, and media create life instead of merely reflecting an outside world. The picture makes, not mirrors, the world. By treating images as living entities, Mitchell asks what they are doing, what they are articulating, and how they might want us to respond. Mitchell argues that people need to have a sense of visual literacy, a way to understand that images introduce new values and ideas in the world instead of responding to the values and ideas of individual human beings. In the third section of the book (sections focus on the image, the object, and media), Mitchell articulates his medium theory, which sees media as material social practices, entire ecosystems.

Quotable Quotes

Pictues are living organisms: “They change the way we think and see and dream. They refunction our memories and imaginations, bringing new criteria and new desires into the world. When God created Adam as the first ‘living image,’ he knows that he is producing a creature who will be capable of the further creation of new images” (92).

“Images are active players in the game of establishing and changing values. They are capable of introducing new values into the world and thus of threatening old ones. For better and for worse, human beings establish their collective, historical identity by creating around them a second nature composed of images which do not merely reflect the values consciously intended by their makers, but radiate new forms of value formed in the collective, political unconscious of their beholders. As objects of surplus value, of simultaneous over-and underestimation, these stand at the interface of the most fundamental social conflicts” (105).

“A medium is more than the materials of which it is composed…[Instead it is] a material social practice, a set of skills, habits, techniques, tools, codes, and conventions” (203).

A medium is an “ever-elastic middle” that does not have boundaries. “The medium does not lie between sender and receiver; it includes and constitutes them” (204).

Notable Notes

Images form “a social collective that has a parallel existence to the social life of their human hosts, and to a world of objects that they represent” (93) – creating worlds through design

idol, fetishes, totems – controversy and “bad” objects: “They are the objects of ambivalence and anxiety that can be associated with fascination as easily as with aversion” (158).

people love, hate, want to destroy images because of their power.

problem with the pictoral turn because the image is simulaneously everything and nothing

digital new media is nothing new – the reason to study visual literacies is because human communication is multimodal, not just because of the internet

contraversial images as “condensed world pictures” and “sites of struggle over stories and territories” (195)

10 theses on media (theory) on page 211

March 7, 2009

Wysocki, Opening New Media to Writing

Wysocki, Anne Frances. “Opening New Media to Writing: Openings and Justifications.” In Writing New Media. Eds. Anne Frances Wysocki, et al. Logan, Utah: Utah State UP, 2004. 1-41.

Pointing out the divide in new media studies between the study of how to design and compose individual texts (through graphic design maxims) and the study of the broad effects of media structures, Wysocki argues that composition studies can fill the gap between the two by focusing on the material and social conditions of the production and consumption of all texts, both textual, visual, and digital. She forwards five major claims: 1. compositionists have the unique pedagogical expertise to teach students how to think critically about their design and composition choices when writing a text because we already highlight the situated nature of writing. 2. we need to think about the specific material circumstances and choices of the texts we produce, consume, and circulate because no technology is a neutral carrier; our texts contain, in their design and construction, our attitudes, beliefs, and values, both individually and as a society 3. new media texts are any texts, digital or not, whose composer thought deliberately about the range of material design choices they had and who, in their design, highlight the materiality of the text 4. we need, as teachers, to move beyond analysis of new media texts and ask our students to craft and produce them in our classrooms, thinking of new media texts not as objects but rather as material practices, and 5. we need to adopt a generous spirit in our reading, knowing that composing these new media texts requires experimentation, patience, and exploration, and in order to appreciate these efforts, we need to realize that texts need not look identical to what we’re accostomed to in order to be useful, that what we might deem mistakes should be thought of in terms of choices. Her chapter ends with numerous activities writing teachers might use in their classrooms, from undergrad to grad students, to have students think more critically of the materiality of producing and reading texts.

Quotable Quotes

Compositionists can help “composers of texts think usefully about effects of their particular decisions as they compose a new media text, to help composers see how agency and materiality are entwined as they compose” (6)

“this materiality – which takes part in the construction of readers – occurs in all texts we comsume, whether print or digital, research essay or technical instruction set. ANd this material functioning occurs when we produce any text as well” (7)

“any material we use for communication is not a blank carrier for our meaning” (10)

“We should call ‘new media texts’ those that have been made by composers who are aware of the range of materialities of texts and who then highlight the materiality: such composers design texts that help readers/consumers/viewers stay alert to how any text – like its composers and readers – doesn’t function independently of how it is made and in what contexts. Such composers design texts that mark as overtly visible as possible the values they embody” (15).

Technologies do matter because “They are in our worlds and they have weight – but we probably ought not give up our own agency by acting as though technologies come out of nowhere and are autonomous in causing effects” (19)

Notable Notes

classroom activities include writing with crayons, discussing what you need to know to read and produce a “normal” piece of academic text (an 8.5 x 11″ piece of paper, double spaced, academic essay – type.) They get at appreciating and being aware of the materiality of writing

use of the word “crafting” about producing academic texts (drawing on Andrew Feenberg)

it’s important in new media texts – defined “in terms of materiality instead of digitality” (19) – that we look to how and why we use digital media, not that we do it. A new media text isn’t new media because it’s online. It’s a greater understanding and attention to materiality.

Materiality draws on Horner’s Terms of Work for Composition (she quotes that long passage from his introduction)

Creating your identity as a writer – when you’re aware of hte materiality, the technology, you can see your own self and identity as situated in a larger world of choices, making your own choices in those structrues in your text (22)

the subtle, silent, quiet, but real effects of the choices that define our existence

the interplay between agency and materiality

interface design (folders, desktop) as a Western-business centric design, intuitive only to some

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