Revolution Lullabye

June 24, 2015

Hesse, Politics and the WPA: Traveling Through and Past Realms of Expertise

Hesse, Douglas D. “Politics and the WPA: Traveling Through and Past Realms of Expertise.” The Writing Program Administrator’s Resource: A Guide to Reflective Institutional Practice. Eds. Stuart C. Brown and Theresa Enos. New York: Lawrence Erlbaum Associates, Inc., 2002. Print. 41-58. Print.

Hesse explains how WPAs can approach the political nature of their work in a way that is productive and ethical. He describes aspects of academic politics that affect a WPA: that disciplinary knowledge or credentials aren’t as highly valued in administration as one might think, and that most decisions circulate around the debate for material resources. His chapter discusses how a WPA must act politically, keeping in mind these two principles, in four different spheres: the department, the institution, the profession, and the public.

Notable Notes

In departmental politics – 1. know how things work and how things get done, 2. write down (and publish) policies (these are more efficient, have more authority, can be used for faculty development, focuses the work of the department) , 3. Develop an ethos grounded in “expertise, competence, sensitivity to local situations, and the pursuit of the greater good” (44), 4. Write reports that have hard data about the students and faculty in the writing courses; 5. Create structured processes with timetables to get things done – these establish legitimacy and help with efficiency.

In institutional politics – institutions are usually conservative, don’t change rapidly or easily (46). Gives two examples of his own political work – one successful, one not. His advice: 1. “Have a place at the table” in discussions that are ultimately about resources by being on university-wide committees (48), 2. Know the people you’re talking with and that you’re competing with, 3. Be known in informal situations as well as formal (“Come to the parties” (49)), 4. Frame arguments in terms of resources, not just philosophy/disciplinary knowledge

In disciplinary/professional politics – 1. Know the past and present work/guidelines/statements published by the discipline’s professional organization; 2. Get involved in the organizations, network and do good work, 3. Get disciplinary organizations to sponsor your work (example of the CWPA Outcomes Statement)

In the public and larger higher ed – 1. Write for public audiences, tell the story you do instead of responding to attacks or accusations; 2. Network with people in other institutions and work together to make change; 3. Get on committees – state assessment boards, other education boards

WPAs need to know how to argue for material resources (42).

He argues that WPAs should prepare themselves to do political work by paying attention to the history of higher ed, the conversations happening in higher ed scholarship and journals.

Quotable Quotes

“Though WPAs wearing the ermine mantle of composition czar may set the curriculum for a course, they rarely can unilaterally set class sizes or faculty salaries. They need action by individuals with the official power to do so. Because the quality of a writing program depends largely on the conditions in which the program exists, and because the WPA has limited control of those situations, political action is vital” (41-42).

“For a good deal of their work, WPAs simply must be politicians – and, of course, rhetoricians.” (41).

In departments: “But beyond the program, especially in academic structures increasingly (and paradoxically) organized hierarchically with a professional managerial administration, WPAs often have to act with a decisiveness that may exceed their democratic sensibilities” (43).

“Second, WPAs must separate political outcomes from senses of their own worth. Unfavorable outcomes invite WPAs to doubt their abilities. But resources are finite, and expertise is lodged many places in the academy and culture. In a world where even Richard Nixon can be twice reborn, it makes most sense to understand your personae as content expert and as politician to be entwined but ultimately separable, each with endless opportunity for extension and application” (57).

Meyers, Power, Fear, and the Life of the Junior WPA: Directions for New Conversations

Meyers, Susan. “Power, Fear, and the Life of the Junior WPA: Directions for New Conversations.” WPA: Writing Program Administration 33.1-2 (Fall/Winter 2009): 152-162. Print.

A review of two books:

Dew, Debra Frank and Alice Horning, eds. Untenured Faculty as Writing Program Administrators: Institutional Practices and Politics. West Lafayette: Parlor P, 2007.

Enos, Theresa and Shane Borrowman, eds. The Promise and Perils of Writing Program Administration. West Lafayette: Parlor P, 2008.

In her review of these two collections, which focus on junior (untenured) WPAs, Meyers uses her own perspective (as someone who is about to start a jWPA job) to explore the current conversations around jWPA work. Meyers points out the contradiction apparent in these two collections and in other conversations about jWPA work: many senior scholars in the field (Horning, White, Roen) warn junior faculty against accepting a jWPA position, yet many new faculty take on these positions because of the realities of the job market and because they have administrative coursework and training in their doctoral programs. Meyers explains that there are two repeated (and inextricably related) ideas that come up in conversations about jWPA work: power and tenure. She argues that the fear that saturates the narratives about jWPA work needs to be “managed”: “otherwise,” she points out, “we may become immobilized by fear itself, rather than working to improve our situations” (154).

Meyers names five categories of warnings she saw repeated in the collection: “problems of resources, politics, market forces, job advancement, and job satisfaction” (156). The most often-cited resources that jWPAs lack are time, credibility, and authority.

Meyers makes a distinction between power that emerges from control and power that emerges from authority. She advocates for jWPAs to work towards increasing their power via increasing their authority within their own institution, and she offers five strategies for doing so: 1. Know your context; 2. Be realistic with program design; 3. Do not be alone; 4. Understand your value; and 5. Use your rhetorical tools (160-161).

Notable Notes

The idea of the “fourth dimension” of jWPA work – administration. Make sure that this is visible in tenure and promotion files.

The fear in jWPA scholarship emerges from 1. The idea that WPA work won’t be valued in tenure and promotion and 2. That my administrative work will take up so much time that I won’t be able to do the other things I need to do in order to get tenure.

Central argument of Promise and Perils: “these testimonials and reflections suggest that a central peril of WPA work is the inherent conflict of scholar-administrator identities. In response, they call for more tenure-line positions and more explicit promotion criteria.” (155)

Untenured Faculty as Writing Program Administrators is more theoretically-minded, practical – making an argument against jWPAs but giving recommendations about how to structure these jobs ethically

We can increase our authority by demonstrating our value and the value of our programs, by developing strategies to negotiate for things that are important.

Quotable Quotes

“This sounds indeed like a no-win situation: As jWPAs, we are commissioned to do work that is not valued and that jeopardizes our future. In this context, we are never blessed with power. And that is, indeed, the fear: we are powerless now, and powerless we will remain. Unless, of course, we can find ways both of making ourselves valuable and of managing the obstacles that administrative work always entails” (154).

“The general message of both books is clear: The dangers that jWPAs face are real, and we have not yet done enough to address the situation” (152).

“Without the requisite authority—or even a clear set of objectives—in their work, jWPAs are more prone to becoming involved in a variety of levels of conflict. In large part, this potential for political tensions results from the nature of WPA work itself, as well as jWPAs’ novice stature. Although they are usually members of English departments, writing divisions, or other institutional units, jWPAs typically cross institutional lines, finding themselves involved in—and sometimes at odds with—the interests of both their home departments and their institutions at large.” (157).

“I believe that what WPAs should seek is power-via-authority, rather than power-via-control.” (159). How can we work “within the boundaries our institutions,” knowing that we can’t control them?

“Focus on what you can change in order to improve your job conditions, and resist feeling defeated by what you cannot. Alongside these efforts, we are reminded to keep in mind all of the other facets of our work that we likewise do control. From the rhetorical choices that we make as we strategize program changes to the attitudes that we maintain about our roles and identities in our institutions, we actually do control many aspects related to professional success.” (159-160).

October 9, 2014

Drucker, Graphesis: Visual Forms of Knowledge Production

Drucker, Johanna. Graphesis: Visual Forms of Knowledge Production. Cambridge, MA: Harvard UP, 2014. Print. 

Drucker’s project in this book is to show how visual forms of knowledge not only display knowledge but create and generate knowledge. Drucker argues for humanist graphical knowledge: visual forms of knowledge that account for complexity, not simplicity, and that understand information as constructed, not context-less, given, or value-less. Drucker crosses multiple disciplinary boundaries as she traces the history of visual and graphical forms, showing how different categories of visual forms of knowledge situate knowledge and make arguments about hierarchies, relationships, and individual agencies. Her book juxtaposes her text and her argument with visual forms of knowledge from ancient hieroglyphics and stone carvings to screenshots of digital texts and maps. One of her goals is to show how the informational graphics and the interfaces that have become such an intertwined part of our everyday experience are arguments themselves, designed for specific purposes. She works in this book to bring these more invisible visual elements to the forefront and analyze them in critical, humanistic terms.

Quotable Quotes

“Humanists work with fragmentary evidence when researching cultural materials. They produce interpretations, not repeatable results. We have to find graphical conventions to show uncertainty and ambiguity in digital models, not just because these are conditions of knowledge production in our disciplines, but because the very model of knowledge itself that gets embodied in the process has values whose cultural authority matters very much” (191).

Writing and composition in a networked and digital world: “In spite of the networked condition of textual production, the design of digital platforms for daily use has hardly begun to accommodate the imaginative possibilities of constellationary composition, graphic interpretation, and diagrammatic writing…Very few acts of composition are diagrammatic, constellationary, or associative. Fewer still are visual or spatial. The predominant modes of composition in digital displays have remained quite linear, even when they have combinatoric or modular underpinnings” (183).

the future of humanistic interface: “More attention to the acts of producing and less emphasis on the product, the creation of an interface that is meant to expose and support the activity of interpretation, rather than to display finished forms, would be a good starting place” (179).

The graphical interface (our screen) is an argument, not a thing: “We ignore its graphicality, its constructedness, the very features that support its operations and make it work. We look at the interface as a thing, a representation of computational processes that make it convenient for us to interact with what is ‘really’ happening. But the interface is a mediating structure that supports behaviors and tasks. It is a space between human users and procedures that happen according to complicated protocols. But it also disciplines, constrains, and determines what can be done in any digital environment” (138-139).

“Perhaps the most striking feature distinguishing humanistic, interpretative, and constructivist graphical expressions from realist statistical graphics is that the curves, bars, columns, percentage values would not always be represented as discrete bounded entities, but as conditional expressions of interpretative parameters – a kind of visual fuzzy logic or graphical complexity. Thus their edges might be permeable, lines dotted and broken, dots and points might vary in size and scale or degree of ambiguity in placement. These graphical strategies express interpreted knowledge, situated and partial, rather than complete.” (132)

“The rendering of statistical information into graphical form gives it a simplicity and legibility that hides every aspect of the original interpretative framework on which the statistical data were constructed. The graphical force conceals what the statistician knows very well – that no “data” pre-exist their parameterization. Data are capta, taken not given, constructed as an interpretation of the phenomenal world, not inherent in it” (128)

“Maps, like other graphic conventions, construct normative notions about time, space, and experience that become so familiar that we take them for accurate representations rather than constructions” (82).

“Visualization formats exist independent of particular media. Calendars don’t have to be scratched into stone and bar charts don’t need to be rendered by engravers with finely tooled burins – any more than scatter plots have to be generated computationally.” (67)

“The interpretative acts that become encoded in graphical formats may disappear from final view in the process, but they are the persistent ghosts in the visual scheme, rhetorical elements of generative artifacts. The challenge is to develop a terminology for the rhetorical iconography of graphical forms that is grounded in the features of spatialized relations such as hierarchy, juxtaposition, and proximity (66).

The forms of our visual communication are arguments themselves: the forms were culturally-constructed and still contain that history: “We are still Babylonians, in our use of the calendar, our measure of days, hours, and minutes, just as we remain classical in our logic, medieval in our classification systems, and modern in our use of measurements expressed in rational form. Each of the many schematic conventions in daily use and the frequently unquestioned appearance in our documents and websites replicate ideologies in graphics” (65).

“Though we often use visual means to make images of invisible things, much of contemporary life simply can’t be shown. The workings of power, the force of ideology, the transmission of values, and other abstract ideas have no specific visual form, even if they work through a material social world.

“Speed, scale, complexity, and the infrastructure in place and at work in systems of communications, production, distribution, much scientific discovery, and humanistic thought simply cannot be made apparent in visual images. But an endless stream of visualizations continues to turn complex phenomena into images, reifying abstractions, turning them into objects to be seen” (22-23).

Goal: “the urgency of finding critical languages for the graphics that predominate in the networked environment” (17)

Methodology: “draw on the rich history of graphical forms of knowledge production that are the legacy of manuscript and print artifacts as well as digital media works in the arts and applied realms” (17)

“Even though our relation to experience is often (and increasingly) mediated by visual formats and images, the bias against visual forms of knowledge production is longstanding in our culture. Logocentric and numero-centric attitudes prevail” (16).

Notable Notes


Key terms in the introduction

information graphics = “visualizations based on abstractions of statistical data…Visualizations are always interpretations – data does not have an inherent visual that merely gives rise to a graphic expression” (7)

graphical user interface – “dominant feature of screens in all shapes and sizes…In a very real, practical sense we carry on most of our personal and professional business through interfaces. Knowing how interface structures our relation to knowledge and behavior is essential.” (8)

Visual epistemology – “ways of knowing that are presented and processed visually” (8)

Language of form – “a systematic approach to graphic expression as a means as well as an object of study” (9)

Image, Interpretation, and Interface

Looks at different theoretical and methodological ways of understanding visual forms as knowledge, cross disciplinary and across history

There have been efforts in the late 19th, 20th, and 21st century to create a language for graphics – formal rules and descriptions (18)

We use visualization a lot, but it is still treated as less than, suspect (23) Maybe in part because there is no universal grammar of visualization – visuals by their nature are not consistent, don’t hold meaning with “stable, fixed, and finite rules” like words/language/mathematics does. (24)

In science, visuals were used to represent and record knowledge, not produce knowledge (26-27)

Change in the late nineteenth century (Eugene Guillamume, industrial revolution) from a graphic language based on the human body (fine arts) to one based on geometry (industrial design, design to be produced and reproduced through mechanical means) (31).

Growth of formal education/principles/methods in graphic and visual design in the 20th century, modernism (35)

20th century – rise of the use of visual/graphical/statistical displays of knowledge

Interpreting Visualization/Visualizing Interpretation

The histories of visual forms of knowledge

Forms that Drucker investigates: 1. Timekeeping (star charts, calendars, timelines; 2. Space-making (maps); 3. Administration and record-keeping (tables, charts, grids, flow charts); 4. Trees of knowledge (family trees, network diagrams, evolutionary diagrams, division and hierarchy and relationships); 5. Knowledge generators (diagrams, volvelles, Venn diagrams; 6. Dynamic systems (model processes and events, weather maps and meteorology, fluid dynamics, chaos theory and systems mapping

Distinction between “static” representations (those visual representations that are merely representations of information) and “dynamic” representations (those visual representations that can create or generate knowledge) (65).

Interface and Interpretation

Looks at digital and book interface as encoding and producing knowledge, explores what a humanistic interface design might be and entail.


Call for new rhetorics, grammars of the digital media age

October 11, 2013

Bernhardt, Review Essay: Rhetorical Technologies, Technological Rhetorics

Bernhardt, Stephen A. “Review Essay: Rhetorical Technologies, Technological Rhetorics.” College Composition and Communication 64.4 (June 2013): 704-720. Print.

Bernhardt briefly summarizes and reviews five recently-published edited collections and single-authored monographs in the field that explore the recriprocal interaction between rhetoric and technology. Each book he reviews explores how different technologies – both “old world” technologies like the typewriter and new media technologies – have impacted how we understand rhetorical theory, analysis, and practice.

The five books included in the review:

Borrowman, Shane, ed. On the Blunt Edge: Technology in Composition’s History and Pedagogy. Anderson: Parlor P, 2012. Print.

The chapters included in Borrowman’s collection look at a wide range of technologies and their impact on the field and how we understand writing, rhetorical education, and rhetorical identity. Some of the technologies include Athenian graffiti (RIchard Enos), handwriting and penmenship, typewriters, moveable type, audiovisual aids, and codes and hidden messages. Though the collection does not specifically focus on new media technologies, its understanding of how specific technologies impact rhetoric and how we think about and express meaning offer one perspective through which to explore new digital technologies.

Kimme Hea, Amy C., ed. Going Wireless: A Critical Exploration of Wireless and Mobile Technologies for Composition Teachers and Scholars. Cresskill: Hampton P, 2009. Print.

Kimme Hea’s collection explores the impact wireless computing and our constantly connected, multi-tasking lives on our students, classrooms, communities, pedagogies, and understanding of communication, writing and rhetoric.

McCorkle, Ben. Rhetorical Delivery as Technological Discourse: A Cross-Historical Study. Carbondale: Southern Illinois UP, 2012. Print.

McCorkle, through a large historical review, argues for a reconsideration of the rhetorical canon of delivery. His chapters look at ancient oratory practice, medieval preaching, the 19th-century elocutionary movement, and then look forward to how new media technologies might change the reciprocal relationship between speech and writing, a central theme of his book. Bernhardt labels his argument as “conservative,” and argues that it lacks some theoretical coherence and overlooks a possible connection to the canons of arrangmeent and memory (711).

Rice, Jeff. Digital Detroit: Rhetoric and Space in the Age of the Network. Carbondale: Southern Illinois UP, 2012. Print.

Bernhardt lauds Rice’s cross-disciplinary text that brings together rhetoric and network studies to investigate how we can experience and understand the multiple dimensions of Detroit. Rice relies on association, network, juxtaposition, and contradiction to build and recover narratives that challenge the dominant understanding of Detroit as a place of urban decay and hopelessness.

“Rice’s networking of Detroit purposefully embodies the confusion, indeterminacy, and mixed messages of a heavily trafficked and overloaded web of connections. Detroit is more like the buzzing, blooming confusion of the Web than it is a resolved, understood, and constantly signifying city” (713).

Delagrange, Susan H. Technologies of Wonder: Rhetorical Practice in a Digital World. Logan: Utah State UP, 2011. Web.

Delagrange’s eBook – a free, downloadable PDF file, rich with images, embedded links, and videos, and designed with an Adobe interface – embodies digital technology in its deliver. Her central argument is that the visual and the embodied need to be considered viable alternatives to the printed, written word. She uses an extended metaphor of the Wunderkammer (the wonder cabinet, the cabinet of curiosities). Bernhardt critiques Delagrange’s argument as a little passé, arguing that there already is acceptance of scholarship as visual, embodied, and performative at the academy and within composition and rhetoric (719). He also points out that although her book argues for an alternative to logocentric arguments, her book relies on the verbal, not the visual, to make its claims.

January 29, 2013

Buckingham, Digital Media Literacies

Buckingham, David. “Digital Media Literacies: Rethinking Media Education in the Age of the Internet.” Research in Comparative and International Education 2.1 (2007): 43-55.

Buckingham, a well-known media education scholar from the UK, argues that the notion of media literacy must be extended beyond a the idea of a functional skill set based on search and evaluation techniques and instead, move towards critical understanding of how information online is authored, produced, and circulated amid social and ideological forces. 

In order to help media educators build students’ critical understanding of digital literacy, Buckingham offers his own framework (2003) of key concepts through which to analyze digital media: representation, language, production, and audience.  He argues that this framework resists the reductive checklists that are given to students to analyze and evaulate the internet and digital media.  These checklists, Buckingham contends, assume that there is some sort of objective truth that can be found in digital media – that the Internet is a neutral tool.  Instead, Buckingham argues, educators need to teach students how digial media (like all forms of rhetoric) is inherently biased and socially and culturally situated.  He points out that the Internet is more shaped by commerical interests than other forms of media.

Buckingham also argues that in order to truly build complex, critical digital literacy, students must not only consume (or read) media, but also produce (write) it. Production, he claims, gives students a deeper understanding of how digital media is built and functions.

Finally, Buckingham complicates the definition of access to include not just physical access to digital technology (computers, software, space), but also certain cultural and social competencies and awareness of digital media.  For example, he argues that even in technologically-rich cultures (like the US and UK), boys and white children have more access and greater compentencies online than girls and minorities.

Notable Notes

His framework (page 48-49)

  • representation – media don’t report, they represent reality.  What is represented? What is not?
  • language – how sites are designed, constructed, and how they function rhetorically (for example, the rhetorical function of hyperlinks)
  • production – who/why are sites produced for? who (or what institutions) affect and shape the information and what you see? impact of commercialization
  • audience – how to readers access sites? who are sites targeted to? how is this interactive online?

has literacy been reduced to a set of skills? Is the term meaningless when juxtaposed with so many other words? (43-44)

differences between functional and critical literacy (44)

the internet is not just an educational tool; how is it really used and consumed by people? how can we draw on that understanding, these grounded behaviors? (45)

functional digital literacy skills quickly become obsolete (like checklists) (46) – we’re looking to build lasting habits of mind

focus of Internet literacy is often safety (esp for children) – European Commission’s “Safer Internet Action Plan” (46)

Buckingham sees digital literacy as an extension of media literacy, media education

create a heuristic?

sources: Bettina Fabos (2004); Ellen Seiter (2005); Nicholas Burbules and Thomas Callister (2000) (they argue that users need to understand how the Web functions as a system)

Internet’s architecture shaped by “commercial, governmental, and military interests” (from Fabos) (47). – connection to who has power, agency, a voice online

replace the focus on locating/evaluating/producing information – broaden that to understanding digital media as “a cultural form” (45)

what we want users to behave like vs. how they actually behave online (45)

Quotable Quotes

“Rather than simply adding media or digital literacy to the curriculum menu, or hiving off ‘information and communication technology’ into a separate subject, we need a much broader reconceptualisation of what we mean by literacy in a world that is increasingly dominated by electronic media. This is not by any means to suggest that verbal literacy is no longer relevant, or that books should be discarded.  However, it is to imply that the curriculum can no longer be confined to a narrow conception of literacy that is defined solely in terms of the medium of print” (53).

“Most uses of computers in schools signally fail to engage with the complex technological and media-saturated environment in which children are now growing up. For the most part, they are narrowly defined, mechanical, and unimaginative. The answer to this problem is not to import ever more fashionable or ‘child-friendly’ devices, or to sugar the pill of learning with a superficial dose of digital entertainment. Digital media literacy represents a more rigorous – but also more enjoyable and motivating – way of addressing the educational challenges of the digital age” (53).

Access needs to be seen not merely in terms of access to technology or to technical skills, but also to cultural forms of expression and communication, and it needs to be acknowledged that students’ access to (and familiarity with) those cultural forms is itself likely to be quite variable” (52).

“In the context of media education, the aim is not primarily to develop technical skills, or to promote ‘self-expression,’ but to encourage a more systematic understanding of how media operate, and hence to promote more reflective ways of using them” (50).

“Media literacy involves ‘writing’ the media as well as ‘reading’ them” (49).

“Nevertheless, it should be apparent that approaching digital media through media education is about much more than simply ‘accessing’ these media, or using them as tools for learning: on the contrary, it means developing a much broader critical understanding, which addresses the textual characteristics of media alongside their social, economic, and cultural implications” (48-49).

“Digital literacy also involves a broader awareness of the global role of advertising, promotion, and sponsorship, and how they influence the nature of information that is available in the first place” (48)…..”growing importance of commercial influences – particularly as these are often invisible to the user” (48).

“Digital literacy must therefore involve a systematic awareness of how digital media are constructed [designed/produced], and of the unique ‘rhetorics’ of interactive communication” (48). – rhetorical function of links

Critical information literacy: “This means asking questions about the sources of that information, the interests of its producers, and the ways in which it represents the world, and understanding how technological developments and possibilities are related to broader social and economic forces” (46).

“Literacy education cannot be confined simply to the acquisition of skills, or the mastery of particular practices; it also must entail a form of ‘critical framing’ that enables the learner to take a theoretical distance from what they have learned, to account for its social and cultural location, and to critique and extend it” (45) draws on Cope & Kalantzis, 2000

Literacy education “entails the acquisition of meta-language” (45)

January 10, 2013

Newcomb, Sustainability as a Design Principle for Composition

Newcomb, Matthew. “Sustainability as a Design Principle for Composition.” College Composition and Communication 63.4 (June 2012): 593-615. Print.

Newcomb argues that design and sustainability principles can be incorporated into composition by encouraging students to develop situational creativity, a particular habit of mind that encourages invention, innovation, and the evaluation of multiple solutions to a given problem.

Newcomb follows other scholars such as Anne Frances Wysocki, Geoffrey Sirc, and Richard Marback to argue for the intergration of design into composition studies.  Newcomb, however, takes this argument further by explaining the importance of sustainability to creating designs (and compositions) that affect future relationships as much as those in the present. He combines theories of design and sustainability into the working term “sustainable design” and explains how this principle can shape our understanding and our students’ understanding of composition and rhetoric.

Newcomb surveys scholarship in composition and rhetoric that interrogates design and sustainability principles, demonstrating the ethical considerations of sustainable design – the idea that a design solution might need to fit and address future relationships and realities, not just present ones.  He uses the US Constitution as an example of sustainable composition: a composition that can be perpetually revised through the process of amendments and one that acknowledges that future circumstances cannot be known.  His discussion of the Constitution and the 10,000 year clock problem demonstrates the importance for long-term thinking, of considering the future when composing.

Newcomb suggests ways teachers of writing can encourage sustainable design and situational creativity in their classrooms.  He encourages the adoption of experiment-based or problem-based learning in the writing classroom. One idea he proposes is having students sketch multiple prototypes instead of one rough draft, much like a designer would do, before deciding on the best possible direction for a composition.

Newcomb’s explanation of situational creativity as a habit of mind fits into the Framework for Success in Postsecondary Writing, and his positioning of rhetoric as design emphasizes the productive nature of rhetoric. He asks how we can adjust our curriculum to emphasize the development of situational creativity.

Notable Notes 10,000 year clock challenge – how can you design a clock that lasts 10,000 years – how can you anticipate the environmental, political, economic, social challenges of the next 10,000 years? (593-594)

US Constitution as sustainable composition (600)

Sustainability in composition – not as a subject matter to investigate but rather as a way to think.

literature in design/composition: Richard Marback, Anne Frances Wysocki, Geoffrey Sirc, Todd Taylor, Nathan Shedroff

literature in sustainability/composition: Derek Owens, Donehower/Hogg/Schell (rural literacies), Fleckenstein (ecology), Cooper (ecology/systems thinking), Dobrin/Weisser

Quotable Quotes

“Whether through environmental and language impacts, global identity, or the constraints on a situation, sustainable design in composition is frequently about thinking about the long term” (605).

“Thoughtful composition, then, can be more about imagining a future set of relationships, rather than looking for a specific, immediate impact in a situation. Imagining a variety of relationships allows students to think about big issues and puts them in place to develop new passions. Most writing classes are conceived in terms of composing texts, but that can miss the importance of all the relationaships around texts. The field of design aids in shifting that emphasis. Design encourages writers to focus on composing relationships and ecosystems, rather than texts. Instead of asking about visual elements, or constraints, or even human impact, design should be about how something fits with the world around it” (607).

“Sustainable design can reanimate a composition curriculum, while retaining its common rhetorical grounding, by approaching writing as something always based on relationship-oriented scenarios” (610).

design thinking = “It begins by constructing design thinking in rhetoric and composition as working with difficult rhetorical problems where no right answer is available” (598).

“Design and rhetoric are inextricably intertwined, and both are about action and ‘creation’ in the world” (599).

May 26, 2011

Enos and Miller, Beyond Postprocess and Postmodernism

Enos, Theresa and Keith D. Miller; with Jill McCracken (Eds.). Beyond postprocess and postmodernism: Essays on the spaciousness of rhetoric. Mahwah, NJ: Erlbaum (2004).

This collection centers on a discussion of Corderian Rhetoric (Jim Corder), a rhetoric that plays between narrative, creative nonfiction, expressivism, classical rhetoric, and academic discourse, asking in various essays how this rhetoric can impact the field’s scholarship and teaching. It looks to see how the field might begin to value nonacademic, nonprofessional writing and rhetoric, including expressive writing, seeing it as something to be practiced and theorized as a legitimate way of knowing.

Corder advocates dialogic rhetoric with the goal of discussion and dialogue instead of “winning” an argument.

Quotes and Notes

A collection inspired by and dedicated to Jim Corder (“Argument as Emergence; Rhetoric as Love”); Corderian rhetoric, pushing boundaries of academic/nonacademic rhetoric, style – a combination of classical rhetoric and expressivism

“Certainly, rhetoric and composition studies is now – and perhaps has always been – a complex field characterized by agreements and tensions, as bodies of thought crash, merge, and shift like the tectonic plates of the earth’s surface” (vii)

“gentle persuasion” (ix)

Corder wrote Uses of Rhetoric, was a friend of Winterowd, Berlin, Corbett, Kinneavy, D’Angelo, Burke.

Explored ancient, modern, postmodern rhetoric, weaving them together in his own thinking.


Enos and Miller, Beyond Postprocess and Postmodernism

Enos, Theresa and Keith D. Miller; with Jill McCracken (Eds.). Beyond postprocess and postmodernism: Essays on the spaciousness of rhetoric. Mahwah, NJ: Erlbaum (2004).

This collection centers on a discussion of Corderian Rhetoric (Jim Corder), a rhetoric that plays between narrative, creative nonfiction, expressivism, classical rhetoric, and academic discourse, asking in various essays how this rhetoric can impact the field’s scholarship and teaching. It looks to see how the field might begin to value nonacademic, nonprofessional writing and rhetoric, including expressive writing, seeing it as something to be practiced and theorized as a legitimate way of knowing.

Corder advocates dialogic rhetoric with the goal of discussion and dialogue instead of “winning” an argument.

Quotes and Notes

A collection inspired by and dedicated to Jim Corder (“Argument as Emergence; Rhetoric as Love”); Corderian rhetoric, pushing boundaries of academic/nonacademic rhetoric, style – a combination of classical rhetoric and expressivism

“Certainly, rhetoric and composition studies is now – and perhaps has always been – a complex field characterized by agreements and tensions, as bodies of thought crash, merge, and shift like the tectonic plates of the earth’s surface” (vii)

“gentle persuasion” (ix)

Corder wrote Uses of Rhetoric, was a friend of Winterowd, Berlin, Corbett, Kinneavy, D’Angelo, Burke.

Explored ancient, modern, postmodern rhetoric, weaving them together in his own thinking.

Fleming, Becoming Rhetorical

Fleming, David.   “Becoming rhetorical: An education in the topics.”   In Bahri, Deepika; Joseph Petraglia (Eds.), The realms of rhetoric: Inquiries into the prospects for rhetoric education. Albany, NY: State University of New York Press, 2003.

Fleming shows, through an investigation of the topics (topoi), how there is true rhetorical knowledge and how that knowledge can push students to develop in discursive ability. He calls for scholars and teachers of rhetoric to turn back to the heart of rhetoric, which depends upon a multiyear curriculum where students have the opportunity to develop, naturally and deeply, as rhetoricians influenced by ethics and virtue towards civic, responsible ends. He warns against rudimentary definitions of rhetoric  – “checklists” of terms and ideas divorced from a larger ethical base – and also all-encompassing theories of rhetoric that, in their largeness, make rhetoric also meaningless. The goal of rhetoric, Fleming argues, is not so much to transmit a certain kind of knowledge but to develop a certain kind of person, an ethical, productive, civically-minded, knowledgable leader. That development depends on practice, imitation, exercises, and repetition.

Topics depend on understanding the commonplaces of a particular culture – what that culture values, what opinions are generally accepted, the “endoxa”  of a community, what allows people to meet together on the same ground.

Rhetorical education, Fleming argues, can’t hope that students will absorb a rhetorical sensibility through mere exposure to many different disciplines and ways of knowing, the foundation of liberal arts education. Rather, rhetorical education needs to help students develop a rhetorical self-consciousness, flexible but still concrete in vocabulary and purpose, “an art that, once learned, confers on students a genuine practical and ethical ability” (105).

Fleming, with this goal in mind, proposes a richer, teachable theory of the topics that includes five broad categories of rhetorical knowledge: 1. circumstantial knowledge; 2. verbal formulae, 3. common sense; 4. models of textual development; and 5. logical norms.

Notes and Quotes

“The topics we organize this way shuold be infinitely malleable, capable of being adapted and used in multiple ways in different situations. What I am after, in other words, is a theory that can accomodate diverse kinds of resources, one that is focused on situated practice in particular communities, and one that sees the words and things of those communities as practically plastic in the hands of its speakers, hearers, writers, and readers” (104).

rhetoric can’t be taught in one course – it needs to be infused into an entire curriculum

“Where classical rhetoric took a remarkably precise language and dedicated it to an ambitious political-ethical project, the new rhetoric takes a highly elastic vocabulary and puts it to rather trivial ends” (93).

topics: “an ancient set of pedagogical resources designed to help speakers and writers invent arguments for public debate” (94): “My appraoch will be to see the topics as a species of political knowledge that, through theory and practice, can be made part of the student’s very character” (94)

“Rhetoric is at once overburdened and underburdeded with content” (94) – the challenge is to find a place between particularilty and generality (95)

the topics are commonplaces – places to go to discover arguments, a set of heuristics to help invention

connection between Toulmin’s warrants and Aristotle’s topics.

modern rhetorical theory has taken out the content and context of the original topics in order to create a more universal form of rhetoric.

Problem: “A theory of argument situated at the intersection of politics [specificity] and logic [generality] will always elude us; the best we can do is choose one path or the other and stick to it, hoping that our students, at least, will learn to merge the two in their practical lives” (103)

need something more substantial than the rhetorical triangle

Fleming’s theory of topics:

  • circumstantial knowledge – context, history, people, places, familiarity
  • verbal formulae – discursive resources and languages of the community, through wide reading and listening
  • common sense – values, truths, preferences that exist in that community
  • modes of textual development – the structures of everyday arguments in the community, patterns, modes, things that direct and shape thought in that community
  • logical norms – the norms that authorize arguments, warrants, inference

The problem of the paper cycle in typical freshman composition classes: (110)

  1. they are too long for close work but too short to do real work: “they are neither the kind of discursive chunk that constitutes an utterance, a move in written or spoken discourse, nor the kind of project that results from weeks, months, or even years of active engagement with real intellectual or practical problems.
  2. they aren’t sequenced developmentally, to build off each other
  3. students work on them too slowly, tediously drafting over and over again

Draws on the ideas of the New London Group: inquiry into a specific text or situation, recursive thinking and writing. Gives example of Brown vs Board of Education  sourcebook

Ronald and Ritchie, Asking ‘So What?’

Ronald, Kate and  Joy S. Ritchie  “Introduction: Asking ‘so what?’ Expansive Pedagogies of Experience and Action.” Teaching rhetorica: Theory, pedagogy, practice. Ronald, Kate; Joy S. Ritchie (Eds.),   Portsmouth, NH: Boynton/Cook, 2006. 1-12.

Ronald and Ritchie are co-editors of the collection Teaching Rhetorica, which was designed to question how our practices are affected by women’s rhetorical practices and to recover women’s rhetorical practices in order to expand our definition of rhetoric. With the resurrgence in scholarship about women’s rhetorical practice and rhetorical theory (both contemporary and historical), Ronald and Ritchie ask scholars the all-important ‘So What?’ question – how does the expansion of rhetoric through the inclusion of women change how we practice as teachers, scholars, administrators, and community members? They claim that features of much women’s rhetoric include using experience to discover truth, a move towards action, and attention to context.

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