Revolution Lullabye

June 9, 2015

Phelps, Becoming a Warrior: Lessons of the Feminist Workplace

Phelps. Louise Wetherbee. “Becoming a Warrior: Lessons of the Feminist Workplace.” Feminine Principles and Women’s Experience in American Composition and Rhetoric. Eds. Louise Wetherbee Phelps and Janet Emig. Pittsburgh: U of Pittsburgh P, 1995. Print. 289-339.

Phelps explores how women in the academy, specifically women writing program administrators, can take up, assume, and use power. She points out that when she became a writing program administrator, she did not have a model or theory available to her about how she, as a woman and as a compositionist, could accept and use the institutional power invested in her administrative position. Phelps argues against the idea that power is antithetical to feminist principles; rather, she argues for a conception of feminist power that is productive, generative, and expansive, one that allows for both a strong executive leader and distributed, collaborative, asymmetrical authority. She works in this essay to “construct a more adequately complex and nuanced feminism” (300). She asks “what it might be meant by feminist” in the context of assuming power and writing program administration (300).

Phelps uses her own experiences as the writing program administrator and Director of the Syracuse Writing Program to investigate the paradoxes and complexities of power for women, composition/writing programs, and female leaders in the academy and writing program administrators. Phelps discusses how she worked to create layered, asymmetrical groupings through the coordinating groups and other Writing Program task forces and committees. Phelps also describes the resistance she faced from her teachers when she asserted power or used rhetoric in a centralized, directed way (through talks to the program or published director’s writings.)

Phelps draws on the work done to explain the multifaceted feminization of composition within the academy (teaching as women’s work, nurturing work of the writing classroom, composition without institutional power or control, practice v. theory, low status of contingent faculty who teach composition, writing as skill.) She defines power as productive and generative, not coercive. Power, according to Phelps, can allow for positive influence, though she avoids sweeping utopian positions and generalizations. Phelps argues for the role of a strong executive in program leadership – a strong leader who can wield centralized authority can represent and argue for the program as a whole in an institutionally-recognizable way. At the end of her piece, Phelps calls for more work that interrogates her central paradox: the necessity of power within institutions and for leadership, and the implications of that power and its creations for feminists, for women, and for composition.

Notable Notes

Central architecture of the argument:

  1. “Invitation to Power” – reviews the feminization of composition, WPA work, and sexism in the academy. Calls for a definition/understanding of the feminist power, a model for how a feminist might use and assume power ethically and for good.
  1. “Constructing and Complicating the Feminist Workplace” – argues that the workplace of composition is already feminist (writing/English classroom gives discursive authority to women; composition classroom has embraced feminist pedagogical principles; the predominance of women within the workplace of composition means that women have a disproportionate chance to benefit from composition workplaces that give them opportunities to lead and learn). Explains her decision to become the WPA at Syracuse: “it was vaguely but genuinely a moral decision responding to the summons to take up responsibility toward others, to act on my convictions” (306). Describes how she envisioned developing an inquiry-based writing program that depended on the creative power of the teachers and her emerging ideas of what it meant to be a leader. Explains the paradox of power and agency and responsibility: agency is not ultimately freeing, with power comes discipline, rules, and responsibility, and professionalization will not improve the working conditions of all because not all will be able to participate. Explains how she built the program purposefully around asymmetry, not symmetry.
  2. “Lessons of the Feminist Workplace” – organized complexity, bravery

The WPA role itself is feminized – it is marginal, instable within the academy’s institutional structure: “More truly marginal than in the feminist sense, we are like animals of the tidal zone, neither sea nor land creatures” (291).

You have a choice, as a WPA, to accept or reject a position of power. But where does rejecting leave us? (292)

Names the problems of a utopian feminist vision, where power is shared equally, symmetrically, without hierarchy (293) – how this is not workable in a workplace. Names the potential negatives of a woman-centered workplace (301).

Explains how in her first few years as the Director of the Syracuse Writing Program, she did not see her situation as gendered (she did not recognize the reaction of others – both those teachers within the program and higher administrators – as rooted in sexism.) Phelps was more focused on the feminized status of composition within the university (specifically at Syracuse.) (296-297)

The reaction to women (and composition) – the reactions of “exclusion” and “devaluation” – “do not go away when the door opens a crack and we squeeze in” (299).

Phelps notes throughout that these memories – writing about these moments – is painful and hard.

De-centering authority (in a classroom, in a program) requires authority (304). To have the choice to de-center authority means that you have the institutional power to make that choice, decision.

Phelps discusses her reasons for taking up the position of Director of the Syracuse Writing Program, why she made this choice (306). At the time, it was not a gendered decision – she wanted to enact her vision of literacy, composition within a teaching community (306).

Discussion of how she thought through the ethics of WPA work, of relying on teacher’s intellectual energy, of coming to terms with contingent labor (308-310; especially her responsibility to the teachers and ethical employment on 313-315; giving teachers options through professional development 317-318).

The teaching community and empowering teachers’ own individual agency is central to her vision of the writing program (309-310)

The program’s most basic right: “Its right to try” (315) – that means the right of the teachers to try, to design, to grow, to experiment.

The material benefits a writing program can offer are never going to be enough to offset the work and low pay and low status of teaching composition (317).

Those teachers “who exploit these opportunities for development will gain options: they will have more choices about staying there or moving on” (318).

The “killer dichotomy” (Ann Berthoff) – that the ideal of a “flattened hierarchy”/symmetry and complete shared power versus the idea of a determinist hierarchy of power, that the power structure in place can’t be challenged or disrupted (320)

In her asymmetrical organization, she relied on three “significant asymmetries” – 1. “institutional authority”; 2. “attributes of competence”; and 3. “commitment or investment of oneself in the program.” Phelps tried to “subvert” #1 with #2 and #3, but maintained that #1 (executive power, authority through position or degree or credential) is important for the program as a whole and the people in it. (322)

Power as influence versus power as coercion (322-323)

She saw the empowerment of her program as emerging from three things: 1. Enabling conditions (both two-way communication and a director that encourages/articulates teachers’ own understandings of the program); 2. Structures (creating, revising structures and starting new traditions that form a community); 3. Exemplification (naming, modeling, “dramatizing” the principles and strategies of the program so that they are visible) (323-326)

Program v. department rhetoric (program as productive, community, cohesive) (327)

Discusses the importance of community in creating a program that works – people want to feel a sense of belonging (though the backlash against insular, “insider” communities.) Belonging to the community is a benefit for its members (327)

the idea that we are not in a utopia – we work in a workplace

 

Quotable Quotes

“As a writing program administrator, what I find incomplete or inadequate in these characterizations of feminization is that they fail to analyze the problem of empowerment or help us meet it when it actually comes – accompanied by its own paradoxes and discrepancies between appearance and reality, marked by lags, slippages, and regressions, but genuinely different for all that. The meaning of composition’s gendering is not immutably fixed but is suspectible to transformation (though not simple reversal) when its members, and particularly its women, begin to pursue their intellectual projects and enact their values with confidence and some measure of institutional support” (290-291).

“Yet analyses of composition as feminized can never fully anticipate the shift in the problem space that occurs when we begin to move into the tidal zone of power, nor the peculiar challenges of a transitional period. They do not contemplate the guilt and ambivalence and jealousies that will inevitably accompany accession to power; nor do they confront the radical transformation it requires in both strategies and moral understandings” (291-292).

“In short, our current understanding of the feminization of composition provides neither ethical nor strategic guidance in ‘right action,’ either for women who, as senior faculty and administrators, must learn to exercise power wisely or for the field as it begins to acquire resources, centrality to an institution’s mission, and the increased clout that goes with this position. Handling our own power, that is, coming to terms with the ineluctable authority of the writing teacher, is a central, unresolved problem for feminist classroom pedagogy. It becomes acute when the domains and forces involved are larger: programs, departments, institutions, disciplines, and the winds of social change that are sweeping over all of them” (293).

Reject pessimistic visions of power: “For the moment, I will simply say this: if as feminists we are arguing for broadly distributed power and access, we must be prepared to imagine that one can ethically have visions, lead, and wield power despite the imperfectability of institutions and the tragic limitations of human action” (293).

“What I missed here (just as well, since it might have paralyzed me with cynicism or despair) was the triple burden created for the woman leader in composition by the intertwinings of power with gender, teaching, and writing” (297).

“What I had yet to learn, on the bones, was the circuit of devaluation that runs from women in general to women’s work to composition as a feminized discipline and back to the concrete institutional project – the writing program as an enterprise, and its people. The program as a project is ignored as an intellectual force or set of ideas insofar as it is perceived as a bunch of women doing a remedial service; dismissed or critiqued (as requiring structure and external control) insofar as its practices are perceived as soft and feminine; vilified insofar as its values and leaders are perceived as dangerously, powerfully ‘feminist; or simply because it begins to be too successful in a competitive environment. Such attitudes get an extra jolt from the enormous ego investment most people have in their own writing and in moralistic beliefs about what counts as ‘good writing.’

Too often, these intense feelings are concentrated and discharged malevolently on the embodied persons of the women, teachers and leaders alike, who construct their program and teach composition with bravery, fear, and ambivalence.” (297-298). The whole writing program was devalued, suffered from layers of sexism

In the end, the story is about joy:

“Finally, though, these painful emotions are not at the core of my experience as a woman directing a writing program, nor should their distorting effects be allowed to define sourly the enterprise or the community. They are simply the penumbra. The core is joy: the fun, the ingenuity, the collaboration, the exhilaration when something works, the laughter, the leap, the learning. What compels my attention, my passion, and my intellectual interest as a feminist is the thrill of possibility in our accession to power; the moral, practical, and rhetorical complexities that we encounter in daily work on constructive projects in real-world contexts; the feminism that might arise in such a crucible” (299).

The organization of writing programs as unique in the academy: “As organizations, writing programs combine a certain boundedness, recognizability, and clear definition as communities (delimited in space, in membership, in curricular purposes) with diffusion and interpenetration into the academic context through cross-curricular activity and communication with students, faculty, and administrators in many units and at all levels of the university hierarchy” (308).

The importance of people in a writing program: “Despite my inexperience as an administrator, I assumed that the single most critical factor in the success of a programmatic enterprise is smart, dedicated people: faculty and staff who are intellectually and morally engaged in working for shared goals” (308)

Phelps’ vision of her role as WPA, in regards to starting an inquiry-based writing program that relied on and valued the teachers: “I tried to place teachers’ own reflective thought and collaboration at the center of curriculum development and their intelligent, caring, and responsible interaction with students at the heart of learning” (309).

And this: Her leadership “lay rather in the idea of forming and orchestrating the activity of a teaching community in which people would be authorized and supported to teach flexibly within a broad framework of common goals, to invent curriculum together, to build a program that would finally have intellectual and educative value not only for the students taught but also for the university, the discipline, and for educational theory and practice” (309).

“Agency does not imply absolute power or freedom to do anything you please. Indeed, I discovered, there is a ratio between power and discipline: the greater your authority, the more visible and multiple the disciplines (rules, orders, structures) you must both accept for yourself and impose on others” (311).

“Leadership involves more than generative (‘maternal’ or enabling power)…It requires leaders also to channel, constrain, and judge the actions of others” (311).

“Diffusion of power is the diffusion of problems of power” (311-312).

“An increase in authority, voice, and autonomy is not an unqualified good in and of itself” (312) What teachers in the Syracuse Writing Program quickly discovered. If professionalization is offered and encouraged, it puts at a disadvantage those who cannot or do not or will not take advantage of these opportunities, even if they are not required.

The writing program is not an utopia: “In treating teachers as moral agents – adults – and providing opportunities for curricular control and leadership, I exposed them, perhaps involuntarily, to new risks and pressures while possibly exploiting their capabilities and energy without adequate reward” (313).

“I assumed that inequalities of power as well as of hierarchy are inevitable in any large social organization, patriarchal or otherwise. The possibilities for sharing power among groups in the writing program are circumscribed by the specific social facts of its membership and the organization of the university as a political and bureaucratic workplace. I proposed to work with, rather than against, these real-world constraints” (320).

The asymmetrical power relations within the Syracuse Writing Program: “The social architecture of this program created new power: it generated or attracted energy, enabled novelty and change, created new order and legitimacy, and gave people more personal autonomy and scope for action” (323).

“In actual life, in political life specifically, I think that institutions and programs, like nations, survive and thrive only when people develop a powerful sense of belonging and loyalty to them, and do indeed serve them partly for their own sake: as embodiment, however flawed and mixed, of noble human purposes, as homes or places of work and life, and as human families and collectivities that they love. If there is any single claim that feminists, in composition and elsewhere, seem to be making, it is that women’s work in families and society (the invisible work of managing social interaction [DeVault; Fishman]) prepares them to understand and build such communities. Many of the ‘feminine principles’ I have described here and tried to follow as a leader (collaborative work, consensus building, conversation, professional development, deconstructive use of asymmetries) enact a conception of relations as intrinsically rewarding” (327).

“We are back to the point that power frightens people. Even the most benign power, and most especially collective power, is in part coercive, whether overtly, through rules and rulers, hegemonically, through structures tacitly assimilated, or interactionally, through rhetorical forces. Perhaps even constructive power made available to ourselves is frightening in the electricity it creates and the demands it generates” (328).

“The issue of power is assuredly among the most difficult that feminists face. Power is most often experienced as oppression, and hence the desire for it is frequently disavowed. Yet, insofar as power is the energy and control that gets things done, it is not only an ineluctable dimension of any situation, it is something that feminists require” Nina Baym, quoted in Phelps (329).

“The key to warriorship…is not being afraid of who you are…Shambhala vision teaches that, in the face of the world’s greatest problems, we can be heroic and kind at the same time” Chogyam Trungpa, quoted in Phelps (332)

“Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance and shyness, and face the world” Chogyam Trungpa, quoted in Phelps (332)

“Remember I asked – and postponed answering – the more fundamental question, whether it is ever right to accept invitations to power in the academy. Given the willingness to teach writing, to work in any institution of American higher learning as a scholar or teacher, but especially in tenured of relative economic comfort and privilege, it seems to me the fundamental choice has already been made; what remains is just responsibility and the specific conditions that make it right or possible to take it” (332).

May 29, 2009

American University Center for Social Media, The Cost of Copyright Confusion

American University Center for Social Media. “The Cost of Copyright Confusion for Media Literacy.” September 2007.

This code is designed to educate teachers and administrators about their right to appropriate fair use of copyrighted materials. Because fair use is misunderstood and there is a rampant fear of copyright litigation, educators don’t utilize all the possible resources they could when teaching and creating media literacy curriculum and limit their students’ own educational and creative, critical and productive projects. The authors of the code argue for teachers to educate themselves about their fair use rights and to create codes of best practices that can be used as guidelines for media literacy educators (hence the NCTE one.)

Quotable Quotes

different explanations of copyright protection and restrictions = “copyright folklore” – you need to know the law yourself and make your own judgments

Notable Notes

co-principal investigators are the same as those on the NCTE Code of Best Practices: Renee Hobbs, Peter Jaszi, Pat Aufderheide

Principles of media literacy education:

  • “All messages are constructions, created by authors for specific purposes.”
  • “People use their knowledge, skills, beliefs, and experiences to construct meaning from messages.”
  • “Different forms and genres of communication use specific codes, conventions, and symbolic forms.”
  • “Values and ideologies are conveyed in media messages in ways that represent certain world vies, sharing perceptions of world reality.”
  • “Media messages, media industries, and technologies of communication exist within a larger aesthetic, cultural, historical, political, economic, and regulatory framework”

fair use is an extension of 1st amendement rights; is critically important to educators

2 ways teachers cope with copyright and fair use: deliberate ignorance; hiding & trangression; hyper-compliance

methodology: interviewing teachers, producers, administrators, organizational leaders. All their names are in the back of the document.

NCTE, Code of Best Practices in Fair Use for Media Literacy Education

NCTE. “Code of Best Practices in Fair Use for Media Literacy Education.” November 2008. http://wwwdev.ncte.org/positions/statements/fairusemedialiteracy.

This guideline asserts educators’ and students’ rights to use all types of media for critical, transformative purposes. It defines fair use as a right, a right that is currently underused and understood because of fear of litigation at the administrative and individual teacher level. The code outlines five principles and allowances for fair use by teachers and students: 1. using copyrighted material in media literacy lessons; 2. using copyrighted material in preparing curriculum materials; 3. sharing those curriculum materials; 4. student use fo copyrighted material in their own academic and creative work; and 4. expanding who the audience can be for student media literacy work. The code argues that since fair use has not been strictly interpreted by the courts, teachers themselves can use their judgment for appropriate fair use.

Quotable Quotes

“Fair use is flexible; it is not unreliable.”

Notable Notes

fair use is that space between copyright and the commons

Peter Jaszi on the committee that wrote hte document

February 13, 2009

Halbert, Poaching and Plagiarizing

Halbert, Debora. “Poaching and Plagiarizing: Property, Plagiarism, and Feminist Futures.” In Perspectives on Plagiarism and Intellectual Property in a Postmodern World. Eds. Lise Buranen and Alice M. Roy, eds. Albany, NY: SUNY Press, 1999. 111-120.

Intellectual property laws and copyright should be eliminated in favor a view of intellectual property that emphasizes the creative potential of the commons and an attitude of acknowledging the sources of intellectual ideas and concepts. Such a view highlights the inherently social nature of creative activity, a perspective that challenges the patriarchal solitary author, who composes original thoughts and owns them as property through which to make a profit on. The alternative Halbert proposes is both feminist and postmodernist. Halbert also points out that arguments against plagiarism rooted in economic losses are misguided, explaining that plagiarism carries such weight because it is a personal offense and attack.

Quotable Quotes

“If we can emphasize a framework focused on sharing and exchange instead of personal ownership, then the concept of authorship as identifying ‘to whom something owes its origin’ is acceptable” (118)

“Unlike a tangible item, an idea can be shared by many and ownership of expressions can be difficult to enforce” (119).

“Plagiarism is about personal feelings, not profits” (117).

“For the feminist and the postmodernist, appropriation or plagiarism are acts of sedition against an already established mode of knowing, a way of knowing indebeted to male creation and property rights” (116).

“Intellectual property rights restrict the flow of texts” (116).

“Copyright produces a tension between how texts are created (a process that relies on textual paching, exchange, and sharing) and how texts are legally protexted (a process reliant on originality and private property)” (111)

Notable Notes

Outline of article: 1. explore partriarchal foundations (Locke and Hegel) of intellectual property and copyright law 2. look at current intersections of plagiarism, creativity, and property (case of Jeffrey Koons and “String of Puppies” wood carving) and 3. offer copyright alternative possibilities

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