Revolution Lullabye

June 8, 2009

Logie, Peers, Pirates, and Persuasion

Logie, John. Peers, Pirates, and Persuasion: Rhetoric in the Peer-to-Peer Debates. West Lafayette: Parlor Press, 2006.

Logie addresses through rhetorical historicism five terms used to describe sharing in the peer-to-peer debates (hacking, theft, piracy, sharing, and war), arguing that in order to understand the basis of the arguments on both sides of the debate, we must throughly investigate the language through which those arguments are being made. He believes that current copyright restrictions, including DMCA and the TEACH Act, are limiting the potential of people to create new culture and ideas. Logie argues that the composition classroom, where students are taught about the social nature of composition, plagiarism, individual authorship, and intellectual property, is an important place to talk with students about the rhetoric, language, and arguments behind these debates and to teach them how they might argue for a copyright law that allows for the creative potential the Internet promises.

Quotable Quotes

“And while the stakes of intellectual property debates ultimately devolve to who gets paid how much and when, the mechanism for assuring fair compensation—a limited monopoly right—has profound consequences for the circulation and availability of cultural artifacts.”(8)

“Digital media offer opportunities to efficiently archive and access the bulk of artistic and intellectual work created since the dawn of humanity.

This is not an overstatement. The potential intellectual and social utility of these now-hypothetical archives is staggering. Our challenge is to engage in a principled argument about how best to achieve this goal. ” (21)

“[RIAA and other big media corporations] had persuaded most Americans that the act of downloading copyrighted material from the Internet—whatever the context and purpose—was illegal. This victory was achieved in large part because of the successful rhetorical strategies of the content industries. And once these industries had persuaded Americans that downloading was criminal, the logical next step was to ensure that it was perceived as

violent crime.” (66)

“The past decade’s major legislative amendments to copyright—in particular the Copyright Term Extension Act, the Digital Millennium Copyright Act, the No Electronic Theft Act, and the TEACH Act—collectively constitute a disastrous appropriation of rights, privileges, and opportunities formerly understood to belong to the public at large. At the very moment that the most powerful cultural tool in human history—the networked personal computer—has become both widely available and largely affordable, the U.S. is busily drafting laws that reinforce a copyright model optimized long ago for the circulation of print-based media.” (141)

Notable Notes

how ethos and pathos play into both sides of the debate, Burkean identification

no statistical significance on the economic effect of P2P sharing on record companies…Napster failed to show how most of its activity was not the theft of protected commercial property, but rather sharing of free culture for the public good

piracy = theft by force, kidnapping, murdering, violence

Napster, P2P file sharers aren’t targetted for downloading but for uploading – for distribution

sound quality of MP3 and CD – two different purposes

limits ability of cut and pasting with purchased Adobe e-books

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April 25, 2009

Hawk, A Counter-History of Composition

Hawk, Byron. A Counter-History of Composition: Toward Methodoligies of Complexity. Pittsburgh: U of Pittsburgh P, 2007.

Hawk argues that in modern composition, vitalism (equated with romanticism) is seen in opposition to rhetoric, especially in terms of how composition scholars and teacher talk about and teach invention. He centers on 1980 as a pivotal year, analyzing three articles published that year (Richard Young, James Berlin, and Paul Kameen) to show how they positioned the field to take an oppositional approach to vitalism. He argues that vitalism is a powerful, important philosophy with roots in Aristotle and developed in science and philosophy over centuries. It is at the root of complexity theory, which is an increasingly relevant and important theory today, as digital technologies are rapidly changing the cultural context, showing the inadequacy of methods and techniques rooted only in mind-driven logic. He argues for vitalism to take a central role in reconfiguring composition and rhetoric scholarship and pedagogy, because only through vitalism is the body and experience brought together in concert with the mind. Vitalism also prevents teachers from having a set agenda, a set desire for their students to fulfill, placing instead the onus on the students to develop and find their own relations and metaphors, drawing on all possible means and resources in our complex, dynamic, and ever-changing ecology.

Quotable Quotes

“Composition theorists should be striving to develop methods for situating bodies within ecological contexts in ways that reveal the potential for invention, especially the invention of new techniques, that in turn reveal new models for action within those specific rhetorical ecologies” (206).

“An ethical goal for pedagogy, then, would be to design occassions in which students are more likely to create compositions rather than decompositions. A pedagogical act would be evaluated based upon the relationships it fosters and the relationships it serves – on its ability to increase rather than decrease a student’s agency, power, or capacity to produce new productive relations” (256).

“To desire an outcome for them [students] is to commit a certain violence to them” (257).

“Heuristics do not function in a vacuum; they function within complex and specific rhetorical situations. Importantly, the body is the critical, epistemological link between situation and invention. It is the interface.” (120)

Notable Notes

a counterhistory (drawing on Feyerabend) – “a counter-history is an additive paratactic aggregate rather than a recuperative manuever” (123)

distinguishes between 3 forms of vitalism: oppositional (electronmagnetic forces); investigative (scales of influence and organization); complex (events, cooperation)

dissoi logoi – new ways to group texts and to read them

Young – concerned with disciplinarity, so rejects vitalism

Berlin – concerned with his own political Marxist agenda and can’t see anything else, and so rejects vitalism

all the work in comp/rhet on vitalism seems to stem from one dissertation, Hal Rivers Weidner “Three Models of Rhetoric: Traditional, Mechanical, and Vital” (2)

vitalism became the scapegoat term

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